"Let this mind be in you, which was also in Christ Jesus."
"Zeal for Your house will consume Me."—John 2:17
"Zeal is a principle; enthusiasm is a feeling. The one is
the spark of a sanguine temperament and overheated imagination. The other a
sacred flame kindled at God's altar and burning in God's shrine."—(Vaughan)
Such was the holy heavenly zeal of our Great Exemplar. His were no
transient outbursts of ardor which time cooled and difficulties impeded. His
life was one indignant protest against sin, one ceaseless current of undying
love for souls which all the malignity of foes and unkindness of friends could
not for one moment divert from its course. Even when He rises from the dead,
and we imagine His work at an end, His zeal only meditates fresh deeds of
love. "Still His heart and His care," says Goodwin, "is upon doing more.
Having now dispatched that great work on earth, He sends His disciples word
that He is hastening to heaven as fast as He can, to do another" (John 20:17).
Reader! do you know anything of this zeal, which "many
waters could not quench?" See that, like your Lord's, it be steady, sober,
consistent, undeviating. How many are, like the children of Ephraim, "carrying
bows"—all zealous when zeal demands no sacrifice, but "turning their backs to
the day of battle!" Others running well for a time, but gradually "hindered,"
through the benumbing influences of worldliness, selfishness, and sin. Two
disciples, apparently equally devoted and zealous, send through Paul, in one
of his epistles, a joint Christian salutation—"Luke and Demas greet
you." A few years afterwards, thus he writes from his Roman dungeon—"Only
Luke is with me," "Demas has forsaken me, having loved this
present world!"
While zeal is commendable, remember the Apostle's
qualification, "It is good to be zealously affected always in a good
thing." There is in these days much base coin current, called "zeal,"
which bears not the image and superscription of Jesus. There is zeal for
church-membership and party; zeal for creeds and dogmas; zeal for figments and
nonessentials. "From such turn aside." Your Lord stamped with his example and
approval no such counterfeits. His zeal was ever brought to bear on two
objects, and two objects alone—the glory of God and the good of man.
Be it so with you. Enter, first of all (as He did the earthly temple), the
sanctuary of your own heart, with "the scourge of small cords." Drive
out every unhallowed intruder there. Do not allow yourself to be deceived.
Others may call such jealous searchings of spirit it "sanctimoniousness" and
"enthusiasm." But remember, to be almost saved, is to be altogether
lost!—to be zealous about every thing but "the one thing needful," is an
insult to God and your everlasting interests!
Have a zeal for others. Dying myriads are around
you. As a member of the Christian priesthood, it becomes you to rush in with
your censer and incense between the living and the dead, "that the plague may
be stayed!"
Be it yours to say, "Blessed Jesus! I am Yours!—Yours
only!—Yours wholly!—Yours forever! I am willing to follow You, and (if need
be) to suffer for You. I am ready at Your bidding to leave the
homestead in the valley, and to face the cutting blasts of the mountain. Take
me—use me for Your glory. Lord! what will You have me to do?"
"Arm yourselves likewise with the same mind."