Anne Dutton's 
    Letters on Spiritual Subjects
    
    My very Dear Brother in our precious Lord,
    It was the end of the Redeemer's love and death, to purify to Himself a 
    peculiar people, zealous for good works. What a shame is it that we love 
    Christ no more—that we can bear to think, speak, or act for any other end 
    than His honor! Oh, what black creatures are we! And yet our Lord calls us 
    fair—and all-fair—His fair one! Oh, stupendous grace! Wonder at it, you 
    blessed angels! Praise Emanuel's love, you winged flames!
    And let us, the objects of His heart's delight, that 
    wound and pierce Him daily by our sins, blush and be ashamed! Let us loathe 
    ourselves in our own sight, for all our abominations, for lo! the Lord is 
    pacified towards us for all that we have done! Oh, let us mourn like doves 
    in the valleys, everyone for his own iniquities, while pardoning love, 
    through the Lamb's blood, cleanses us from all sin, and grace reigns through 
    righteousness unto eternal life, by Jesus Christ our Lord. What shall be 
    done to such backsliders in heart and ways—to such as have dealt very 
    treacherously, aye, and do still, with our Maker, our Husband; that slight 
    His manifested love, and practically count Him not worthy of our poor, base, 
    little selves, who gave, who gives His great, His glorious, matchless Self 
    for us, and to us!
    If our Lord were to smite us dead, yes, to the lowest 
    hell, we have deserved it. But oh! nothing but His love can cure us; though 
    in ourselves unlovely, loathsome creatures. Oh, the infinite grace of our 
    Lord's heart! Rather than lose us in the fall, Himself would take our room, 
    our nature, our law-place, yes, and our sins too, upon His holy, harmless, 
    spotless, glorious Self! that by His great and righteous Self, sacrificed 
    for us, He might purge us from all iniquity, make us perfect in beauty, and 
    exalt us in and with Him, to inherit the throne of glory! and having 
    finished this glorious work of unparalleled love in Himself for us, He will 
    finish it by Himself upon us. 
    Oh, the infinite patience of our 
    loving Lord—a patience worthy of God—a patience that flows from, 
    is maintained by, and resolved into, an infinity of love! But, oh! if our 
    Lord bears with us, and does not cast us off for our great provocation, if 
    He pities and pardons us, is not that enough? Oh, this is ten thousand times 
    more than we deserve! It is grace worthy of Himself, that none could show 
    but the God of all grace, that is higher than the heaven, deeper than the 
    sea, broader than the earth, longer than time, long and boundless as 
    eternity!
    But, oh! it is not enough to answer the ends of our 
    Lord's love, for Him only to bear with, to pity, and pardon us—for to show 
    His glory, and vent His heart, He will kiss and embrace us! He will rest in 
    His love with infinite complacency, and rejoice over us with joy and 
    singing, as if we were altogether lovely, and ravishingly fair! "How fair, 
    and how pleasant are you," says the Prince of grace, the Lord of glory—to an 
    Ethiopian, a black sinner. O love, for delights! "You have ravished my 
    heart, my sister, my spouse, with one of your eyes, with one chain of your 
    neck." This is our God, our Maker, our Husband! This is His voice to the 
    most vile, ungrateful worms, whom He loves and calls His bride! Oh, for 
    melting, broken, loving hearts, under this all-penetrating, all-subduing, 
    and all-surpassing love! Glory to the Lord our Lover! 
    And when we are made perfect in love, then we will love 
    Him with our whole heart, soul, and strength—without weakness, without 
    weariness—all love, all duty, all obedience. We will cast down our crowns at 
    His royal feet—at His feet once pierced for us—adoring the Prince of life, 
    and shouting the praises of His knowledge-passing love unto ages without 
    end!