To Miss M., June 25, 1855.
    My beloved friend, 
    I am sorry to hear you have been so much out of health and spirits; the 
    latter is far the worst, for "the spirit of a man will sustain his 
    infirmity; but a wounded spirit who can bear?" Satan seems to have gained 
    sad advantage over you in causing you almost to give up communion and 
    correspondence with the living in Jerusalem. Ah! how hard he strives to get 
    us for himself, and to hinder us from anything which would tend to weaken 
    his devices; and how we too often give place to him, and forsake our own 
    mercies. But the Lord will not leave us in his hands. He may, when 
    permitted, sift us as wheat—but our dear Redeemer says, "I have prayed for 
    you, that your faith fail not." Faith indeed often seems to fail us as to 
    the exercise of it—but the precious grace itself shall never fail from the 
    living soul until sight and full possession, make it no longer needful. Oh, 
    that the Lord may be pleased to increase your faith, that you may resist the 
    devil. He who has delivered you out of his kingdom of darkness can deliver 
    you from the power of his cruel and cunning suggestions. He can teach your 
    hands to war and your fingers to fight, and make you strong in faith giving 
    glory to God. Oh, may He bruise him under your feet shortly, enabling you to 
    overcome him by the blood of the Lamb. 
    You speak as though you had been under heavy trials. I 
    can feel for you, having many crooks in my lot, and a sadly too susceptible 
    and anxious heart which feels everything so much. But yet I can say with 
    David, "I know, O Lord, that your judgments are right, and that you in 
    faithfulness have afflicted me." I do not find bodily affliction the most 
    painful part of tribulation; many other things distress me much more; but 
    the Lord knows best what to send; and a great mercy it is when He enables us 
    quietly to take up the cross as it occurs, for everything is doubly bitter 
    when our heart frets against the Lord, or even against our fellow-worms. 
    They could not afflict us without His permission, and though that does not 
    lessen their wrong, it may stop our murmuring, and humble us before Him, 
    like David, who looked away from Shimei and said, "Let him alone, and let 
    him curse; for the Lord has bidden him;" and again, "So let him curse, 
    because the Lord has said unto him, Curse David. Who shall then say, 
    Therefore have you done so?" Oh, my beloved friend, whatever be the nature 
    of your trials, whether they arise from self, Satan, or any other creature; 
    there is but one refuge, one place of safe retreat, and that is Jesus—He who 
    is a hiding-place from the wind, and a covert from the tempest, and from 
    this cruel foe that has been striving hard to overcome you. 
    But, my dear friend, happy you who are brought now to 
    judgment, that you should not be condemned with the world. Happy they who 
    are now brought in guilty before God, and their mouths stopped. Their 
    Redeemer is mighty; He will thoroughly plead their cause. By the scars in 
    His own precious body He will show that their sins have been punished in 
    Him, and that therefore they cannot be condemned; the sentence having been 
    executed upon Him in their stead. Therefore it is written, "Cry unto her 
    that her warfare is accomplished, that her iniquity is pardoned: for she has 
    received of the Lord's hand double for all her sins." But am I, says my 
    friend, among those thus described? Well, have you not been made feelingly 
    to plead guilty? And if you have not yet sensibly received the full release 
    by the "double," are you not waiting at that door, even the door of mercy? 
    And is not your only hope in the death of the Redeemer, the King's Son? And 
    are you not desiring that before long you may by faith find that you are 
    really engraved on the palms of His pierced hands? Well then, if that be 
    your position, I can answer for Him that you shall not wait in vain. 
    I do know enough of Him for that, and fear not to aver 
    that in the pit of darkness, there is not one who perished hoping in His 
    mercy, through His own blood, and waiting for His salvation. He is faithful, 
    and what He says He means, and will perform, though earth and hell rise up 
    against it. "Come unto me, all you who labor and are heavy-laden, and I will 
    give you rest." "All that the Father gives me shall come to me; and him that 
    comes to me I will never cast out." "Seek, and you shall find; knock, and it 
    shall be opened." "Blessed are those who mourn: for they shall be 
    comforted." "Blessed are those who hunger and thirst after righteousness; 
    for they shall be filled." The precious lips that spoke those words "were 
    never known to lie;" but "your enemies shall be found liars unto you;" and 
    "as the shepherd takes out of the mouth of the lion two legs, or a piece of 
    an ear," (Amos 3:12) (a poor mutilated thing;) so shall you be delivered, 
    and stand upon the mount Zion above, with the harp of God in your hand. 
    Do not be alarmed, beloved, at my confidence: it is not 
    grounded on you—but on Him who came into this dreary wilderness on purpose 
    to seek and to save those who are lost. I wonderfully like those words of 
    David, "I have gone astray like a lost sheep; seek your servant; for I do 
    not forget your commandments." He felt that he had got into a labyrinth, and 
    cried to his Good Shepherd to come and seek him, for he felt quite lost, and 
    the answer is as above, "The Son of man has come to seek and to save that 
    which was lost." So you see, if you are so sadly off that you cannot come to 
    Him, He will come to you, and find you, and bring you home on His strong 
    shoulder with rejoicing. 
    You speak of fearing that what you have felt is a 
    delusion, and your convictions only the workings of your human nature. If it 
    is so, something from nature will quiet them and satisfy you—but if they are 
    from Jehovah the Spirit, nothing but reconciliation to Jehovah the Father by 
    Jehovah the Son will bring peace—nothing but Christ will satisfy your soul. 
    Judge now, I pray you, and do not give place to the devil—but give the Lord 
    the glory due unto His name, and praise Him for opening your blind eyes, 
    even if you think you only see men as trees walking, for He will most surely 
    perfect that which concerns you. 
    He says, "Whoever offers praise glorifies me. Jeremiah 
    33:14, has just been brought home with sweetness to me. May the day of 
    performing the promise draw near in your experience. I trust your health is 
    again improving, and your mind more calm. In the winter there was every 
    reason to think that I was about to go "home," but in Divine sovereignty the 
    Lord has rebuked the disease for the present, and I may have long to sojourn 
    in Mesech. Moreover, since "home" has looked more in the distance, many 
    other storms have arisen, and trials crossed the path, that patience may 
    have her perfect work, and faith plenty to do at the "court of requests." 
    But though we are at times like Hannah, who was a woman of a sorrowful 
    spirit, yet the end is to see more wonders from Him who has given that sweet 
    bill of promise, "Call upon me in the day of trouble: I will deliver you, 
    and you shall glorify me." O that I could honor Him more in the sunshine and 
    in the storm, for He is worthy; but shame and confusion of face do indeed 
    belong unto unworthiest me at all times. The Lord bless you, comfort you, 
    set your feet upon the rock, and establish your goings there.
    With kindest love, believe me, your ever affectionate,
    Ruth