"Is there no balm in Gilead? Is there no physician there? 
    Why then is there no healing for the wound of my people?" Jeremiah 8:22 
    "I myself said, 'How gladly would I treat you like sons 
    and give you a desirable land, the most beautiful inheritance of any 
    nation.' I thought you would call me 'Father' and not turn away from 
    following me." Jeremiah 3:19 
    To Miss M., June 3, 1850. 
    My beloved sister in Jesus, 
    These "shalls" and "shall nots" reach even your hard 
    case, for, wayward though you may be, you have not power to get away from 
    them. 
    Spiritual life in the first quickening by the Holy Spirit 
    is as real and as sure of consummation, as it is in the ripest growth 
    thereof--though it is not always as easily discernible. Surely my spirit 
    feels union with yours in the bonds of the Covenant; yes, I feel one with 
    you in the indissoluble ties of love Divine, most truly believing you to be 
    part of the travail of my precious Redeemer's soul. For you, with worthless 
    me, He agonized in sweat of blood and pangs to us unknown, and He shall see 
    of the travail of His soul and shall be satisfied. All your sins shall not 
    be sufficient to prevent it; and, unworthy though I be, I do look in your 
    case to be partaker of His joy, and bid you welcome into the land flowing 
    with milk and honey. For as surely as you are by the quickening Spirit 
    passing under the rod in conviction, felt bondage, and heavy groanings which 
    cannot be uttered, so surely shall you "pass again under the hand of Him who 
    counts them," into the sweet bond of the Covenant, which is everlasting 
    love—a bond which cannot be broken by all the combined powers of earth and 
    hell. Take courage, then; "faithful is He who calls you, who also will do 
    it." Ah indeed, or it would never be done at all; for one step you cannot 
    take, one thought you cannot think, one word you cannot speak to forward 
    your own salvation. Poor hopeless, helpless one, you just lie entirely at 
    the disposal of holy sovereignty; and if He saves you not by His own power 
    for His own holy name's sake, perish you must and will. But He has given 
    commandment to save you, and before long He will pluck your feet out of the 
    net which now entangles your steps, will bring your soul out of prison, and 
    you shall praise His name who has indeed dealt wondrously with you. 
    You think my case was not half so desperate as yours, and 
    yet again and again you depict to the life the vile workings of my 
    abominably deceitful heart. These workings I would never mention to glory in 
    my shame—but only "for the lifting of Jesus on high," and for the 
    encouragement of those poor souls who are groaning in the pit of corruption, 
    and who feel that by every effort they only sink deeper into the mire. Too 
    well do I know what you describe when you speak of yielding to temptation, 
    feelingly crying out against iniquity, and yet at the same time conscious 
    of, in some sort, regarding it in my heart. Besetting sins I had, and did 
    really loathe them, yet I fell into them again and again, partly in 
    consequence of indulging them. Yet the outward surface was fair, although I 
    thought none on earth could conceive what a monster of iniquity I was. The 
    testimony of sin was at times deeply stamped upon everything I did, said, 
    thought, or looked, so that I was a burden and terror to myself, and would 
    most gladly have exchanged with any of the brute creation to get rid of my 
    polluted but never-dying soul, which trembled at the remembrance of the 
    holiness of Him before whom I must appear. I detested hypocrisy—but feared 
    it, because of being always kept outwardly moral and nurtured among 
    Christian friends and privileges. I trembled at a name to live, while I was 
    dead, and felt that I could make none really believe what a sink of iniquity 
    was working within. This made the feelings and expressions of my more 
    favored moments seem to me like hypocrisy; for if they were really 
    spiritual, how could I return to my filthiness, like the "sow that was 
    washed, to her wallowing in the mire?" True, I did hate the evil I was the 
    subject of, and yet I felt it had power over me, and also that there was 
    something in me which had a secret liking for it. These things greatly cast 
    me down, and made me think my spots could not be the spots of God's 
    children. 
    But how often since my deliverance have I seen cause to 
    bless the Lord that I learned war in my spiritual youth—that He brought me 
    into His temple by the north gate—that I felt so keenly the cutting blasts 
    of a long dreary winter, before basking in the beams of the blessed Sun of 
    righteousness—that the fountains of the great deep of iniquity in my heart 
    were broken up, and the flood of evil burst upon me, before I was brought so 
    blissfully into the banqueting-house, and reclined under the banner of love. 
    All the Lord's ways are right ways; but I do now esteem it a favor to have 
    been thus dealt with, because I observe those who have made more slight 
    discoveries of their own corruption before their pardon is sealed, do appear 
    often so astounded to find the enemy still in the land, and are ready to die 
    with fear when the trumpet sounds them from the banquet to the battle. But, 
    O thoroughly vile creatures, such as I have felt myself to be, do know that 
    the moment the sun goes down the beasts of the forest will again creep 
    forth, that the richest feast is only just to strengthen for more conflict 
    or tribulation, and that there can be no long cessation of arms while we 
    carry about this body of death. It may be, my beloved, you cannot yet take 
    any comfort from these thoughts, because you are so severely feeling the 
    painfulness of the discipline—but the end of a thing is better than the 
    beginning. Those "who sow in tears shall reap in joy." Those who feel the 
    heaviest load will prize deliverance most; those who are most beaten off 
    from confidence in themselves will be the least moved as they discover their 
    own weakness; and those who have the sentence of death most deeply inscribed 
    in their hearts will be most constrained to live outside of themselves, and 
    trust wholly in another. 
    May the Lord cheer your heart, for in the midst of all 
    your casting down He is drawing near you, and giving you cause to sing of 
    mercy as well as judgment. What are all those little bedewings upon your 
    spirit, and beamings of light through the gloom—but drops of mercy 
    betokening a shower of blessings to come. Oh, seek to give the Lord the 
    glory due unto His name! give not place to the devil, who would have you 
    "lie against your right," and say your wound is incurable. There is balm in 
    Gilead which can heal it. There is a Physician there who can reach it; He 
    can cure your body, He can bless your soul; and though the lion has roared 
    so frightfully, yet out of this eater He can bring meat, and out of this 
    strong one He can bring sweetness. You are just fitting for a marvelous 
    display of invincible power and omnipotent grace. 
    Shall Satan have you? No! you are none of his, though so 
    long disguised in black livery. The prey shall be taken from the mighty, and 
    the lawful captive delivered, not for price or reward on your part. You 
    shall come forth free by a royal grant, without any demand made upon you; 
    but mind it is because another has paid the full cost of your release. And 
    on whom then will your admiring eyes be fastened? Oh, on Him who not merely 
    said He would give—but really has given His own life for your ransom! 
    Eternal praises to this dear Deliverer who was anointed "to bind up the 
    broken-hearted, to proclaim liberty to the captives, and the opening of the 
    prison to those who are bound;" yes, bound in affliction and irons, like you 
    and me, the iron bonds of our nature's corruption and evil, and the iron 
    grasp of the law revealing iniquity, and saying, "Pay me that you owe!" Oh, 
    this does bring down the heart, indeed, with labor and sorrow! we fall down, 
    and there seems none to help; then we cry unto the Lord in our trouble, and 
    He brings us out of our distresses. (Read the 107th Psalm, which has been 
    precious to me.) He has brought me out, though encompassed with every 
    improbability. I am free to praise Him and to encourage you, and I would 
    have you know that His prisoners are as safe as His freed ones. He is 
    judging and chastening you now, that you should not be condemned with the 
    world. 
    As for writing to me "to give you up as a hypocrite," I 
    should just have answered, "How shall I give you up, Ephraim?" "My 
    affections are troubled for you)" and if I should speak or think against 
    you, I should "earnestly remember you still." I can only say of our 
    correspondence, 
    "God moves in a mysterious way 
 His wonders to perform." 
    Your letters touch a most sensitive chord in my heart, 
    and I weep tears of sympathy with you, and wondering thankfulness, that the 
    Lord should in the least refresh you by my unworthy means. It is 
    condescension indeed! I know not that any one ever so fully described my 
    former self and feelings. You say you write selfishly; so you must and will 
    while the case of your soul is, to your apprehension, pending in 
    uncertainty: it is the sphere where self is all-important and all-absorbing; 
    and it will often tend to produce an unkind fretfulness towards all around, 
    which you deplore, while feeling and manifesting it. But you do not say 
    enough about self. Do tell me about your health. I long to know of any 
    improvement, and how far you are an invalid. The Lord blend your will into 
    His! Your letters are very precious to me—but never write to increase your 
    suffering in mind or body. It is more pleasure and privilege to me to write 
    to you than I can describe, and the freedom of spirit therein is wonderful 
    as a stranger in the flesh—but not strangers now. I feel to know and love 
    you, though I often think you would never love me if you knew me in person; 
    it is all for Jesus' sake, and that is most sweet. 
    I am quite ashamed to write again so quickly to you—but 
    the Lord our God seemed to bring the portion, and though I have had many 
    misgivings, I felt such a flow of soul, that I feared to grieve or quench 
    the Spirit if I withheld it. 
    And now, my dear Miss M—, I commend you to that tender 
    Shepherd, who knows all your case and will meet it; and, with much love and 
    sympathy, I am your truly affectionate,
    Ruth