To E. M., May 1854. 
    My Very Dear,
    I have wished to write a line of inquiry, but having been far from well, had 
    not energy enough to do so. When the people of Israel came to Marah, the 
    waters were bitter, so that they could not drink of them, but the Lord 
    showed Moses a tree, which when he had cast into the waters they were made 
    sweet. "So he cried out to the Lord, and the Lord showed him a tree. When he 
    threw it into the water, the water became drinkable. He made a statute and 
    ordinance for them at Marah and He tested them there." (Exodus 15:25) Thus 
    have I found it many a time. Christ in the trial has taken away the 
    bitterness, and it has been as an "ordinance" to my soul, which has fed upon 
    Him and been strengthened to endure. He has also tested me by these things. 
    Praise, O my soul, Your ever-loving Lord, who changes not. "Jesus Christ, 
    the same yesterday, and today, and forever." 
    I desire to speak to you in love of our glorious Christ, 
    who "has been mindful of us, and will bless us." He will be with us through 
    life in six troubles, and in death, the seventh, He will not forsake us. He 
    is full of pity and of tender mercy to everyone who knows and feels the 
    plague of plagues—that of his own heart. "Go, show yourself to the priest," 
    however bad it be, for "Him has God exalted to be a Prince and a Savior, for 
    to give repentance to Israel, and forgiveness of sins." He sweetly invites 
    all who labor and are heavy laden to come to Him, and says, "I will give you 
    rest." Are you weary of SELF, and heavy laden with your sins--and are you 
    coming to Jesus? "Come just as you are," come to Jesus, who says, "Him that 
    comes to me I will never cast out." Not for hardness, coldness, darkness, 
    wandering, past sin, present sin, the guilt which presses at this very 
    moment, nor for any other--will Jesus cast out a coming sinner. The Spirit 
    convinces of sin, the Father draws the sinner, and the Son "receives 
    sinners." So the holy Three in One are engaged in this great work of 
    bringing souls to Jesus; and who or what shall prevent their coming? Shall 
    the world or Satan without, or sin within? Nay, verily, "All that the Father 
    gives me--shall come to me." 
    But, you say--am I given by the Father? Coming to 
    Jesus is a proof of it; desiring after Jesus is a proof of it; hungering and 
    thirsting for Jesus is a proof of it. Listen not to unbelief and Satan, who 
    would keep you away from the only place of victory. Fall down at His dear 
    feet and tell Him all the truth—the very worst of it; and it may be your 
    heart will melt and your spirit soften into contrition in the doing of it; 
    and it may be He will hold out the scepter and say, "Return unto me, O 
    backsliding daughter; for I am married unto you." But if not so just now, it 
    is better to wait at His threshold than wander; it is better to follow a 
    'frowning Jesus' than to parley with a 'smiling world'! And however roughly 
    He may answer, or however long keep silence, He will not cast you out. 
    But why write I thus? It may be you are walking in the 
    light of His countenance, and finding Him near, though in a far off country 
    and a barren land. If so, my heart shall rejoice, and you will forgive any 
    remark that seems out of place. I wish you to draw nearer and nearer to the 
    dear Friend of sinners, and to drink still larger draughts of the river of 
    the water of life, which makes glad the city of God. 
    The Lord bless you, and be not silent to you, and keep 
    you from idols. May your children be kept in their proper 
    place, blessed of the Lord, held in the Lord, and consecrated to the Lord. 
    You will not wish to gain for them the admiration of the world, because you 
    would shudder if they would hereafter be embraced by it, and embosomed in 
    it. A mother in this vicinity lately lost a precious daughter of sixteen. As 
    she stood over the coffin, she said, "There lies my beautiful girl. Oh, I 
    have been proud of her!" And, turning to a minister who stood beside, "Do 
    you think, sir, the Lord has taken her away on my account, because I was 
    proud of her? I have been too proud of her." I do not know the minister's 
    reply, but that which we are to learn from the mother's deep anguish is very 
    plain—"Flee from idolatry!" The Lord make all grace abound towards you.
    Your ever affectionately, unworthy,
    Ruth. 
    Isaiah 49:14, 16. How striking is Isaiah 43:22-26.