35. ON UNION TO CHRIST
How beautiful is our Savior's parable of the vine! It illustrates in the
most convincing manner this great truth, that "he who has the Son, has life;
and he who has not the Son of God, has not life." We have in this parable a
striking view of the true Church of Christ, which grows out of Jesus the
true vine; hangs upon him; and derives all its nourishment and fruitfulness
from him, just as the branches do from the parent stem.
Until the soul be united to Christ by faith, it cannot produce one fruit of
the Spirit; any more than a branch can bear fruit of itself when severed
from the vine. A soul out of Christ, and a branch cut off from the parent
stein, must be alike barren and withered.
Hence it is evident, that before the great act of justification by faith,
that spiritual ingrafting of the soul into Christ, there can be no holy
fruits in the heart or life. By this gracious operation of the Holy Spirit,
the sinner becomes a living branch in the true vine; a part of Christ's
mystical body, and immediately receives spiritual nourishment and strength;
for "without me," says Christ, "you can do nothing."
But we read of barren branches in him, which are taken away. These are
nominal professors of the Gospel, which abound in the visible church. They
become members of the outward church, by the ordinance of baptism; but being
destitute of true faith, they yield none of the fruits of righteousness to
the glory of God. These characters form the great bulk of the people in
nations denominated Christian.
They may be called branches in Christ, considering the church in its present
condition, as represented by fruitful and barren branches, by wheat and
tares, by good and bad fishes, by wise and foolish virgins, in the several
parables of our blessed Lord. These barren branches easily fall off in time
of temptation. Being only attached to Christ by the slender thread of an
outward profession, they are soon blown away by the stormy winds of
persecution. Like Demas, they forsake Christ, either through the fear of
man, or the love of this present evil world. But what says our blessed Lord?
"Every branch in me, that bears not fruit, he takes away." The Almighty
Husbandman at length cuts them off in his providence, by the hand of death.
But, ah! where are they cast? "Into the fire of hell, to be burned!"
Oh! how should this awaken all my fears and apprehensions, lest I should be
found at the last to have been only a barren branch: full indeed of the
leaves of profession, and the worthless fruit of head-knowledge and party
zeal; but destitute of those heavenly graces of humility, love, and purity,
which prove the reality of a union to Jesus.
"Every branch in me," said our divine Savior, "that bears fruit, he purges
it, that it may bear more fruit." Thus, the pruning-knife of affliction is
applied to the true branches, to cut off all their exuberances, and to
render them more abundant in the fruits of holiness.
Hence it is worthy of remark, that the very trials which take away the
unfruitful branches, do, by a skillful operation of spiritual husbandry,
promote the fertility of those branches which derive their nourishment by a
vital union to the parent stem.
This blessedness is closely connected with perseverance. "Abide in me, and I
in you." There must be a constant abiding in Christ, until the hour of
death; otherwise there can be no perpetuity of fruitfulness. Let a branch be
in a vine for a hundred years, and every year be loaded with fruit, yet if
it be severed at the last, it must wither and die.
So our union to Christ must be perpetual. Being once in him, we must abide
in him, or all our fruitfulness will be at an end. "He that abides in me,
and I in him, the same brings forth much fruit; for without me, (or severed
from me,) you can do nothing."
How careful, then, I ought to be, lest I am deceiving myself with mere
temporary feelings and impressions. Nothing will abide but true faith.
Nothing but true grace can endure unto the end. What sweet privileges are
connected with this union and this fruitfulness.
"Herein is my father glorified, that you bear much fruit." Thus the more
fruit we bear, the more God is glorified. What wonderful condescension!
"So shall you be my disciples." This fruitfulness proves us to be the
genuine disciples of the Lord Jesus.
"You shall ask what you will, and it shall be done unto you." Our prayers
will then be graciously heard and answered.
"As the father has loved me, so have I loved you." Thus, if fruitful
believers, we shall through eternity enjoy the Savior's constant love.
These beautiful sayings of Jesus are closed by an exhortation to
perseverance; "Continue you in my love."
Thus Christ is all and in all to his believing people. He is the true vine,
from which proceeds all the grace, which, flowing through the branches,
produces fertility and beauty. He is also the sun of righteousness, whose
bright and nourishing beams cause the trees of righteousness to abound in
Every image is thus used by the divine Spirit, when guiding the pen of
inspiration, to set forth the all-sufficiency both of the power and grace of
As there is no spiritual life separate from him, so without him there is no
blessedness in time or eternity. In him "are hidden all the treasures of
wisdom and knowledge." In him "dwells the fulness of the godhead bodily."
Are any chosen unto salvation? "They are chosen in him before the foundation
of the world, that they, should be holy and without blame before Him in
love." Are any adopted into the family of God? It is "by Jesus Christ,
according to the good pleasure of his will." Do any receive pardon? It is
"through his blood, according to the riches of his grace."
How great, then, is the love of God, in thus giving his well-beloved Son to
die for us: that through his precious death upon the cross, he might save us
from sin and hell.
But, Oh my soul, how great soever the love of God to perishing sinners may
be—how rich soever the promises of mercy—how glorious soever the inheritance
of the saints; what will all this avail, if you are destitute of that faith,
without which it is impossible to please God; and of that holiness, without
which no man shall see the Lord? I would ask myself, with all seriousness,
as in the presence of that God, who searches the heart and tries the
thoughts; have I received the Lord Jesus into my heart by a humble loving
His name is as ointment poured forth, healing the wounded conscience, and
shedding a rich fragrance through the soul. But have I felt the deadly wound
which sin has made? Have I with joy received the atonement, and thus
obtained peace through believing? I may have a knowledge of the way of
salvation, but have I been brought into this way by the Spirit of truth, and
am I walking therein by faith? Do I now experience the power of the cross,
in the crucifixion of my lusts, and the mortification of every sinful
desire? Do I know Christ in the rower of his resurrection; being raised from
a death in sin, to a life of righteousness?
"As many as are led by the Spirit of God, they are the sons of God." Am I
daily led by the Spirit, through the light of the revealed word, into a
saving acquaintance with Jesus Christ, as my wisdom, righteousness,
sanctification, and redemption?
"If any man be in Christ, he is a new creature." Have I experienced a
spiritual change in my understanding, will, and affections? Are my views,
purposes, motives, desires, inclinations, and pursuits quite different from
what they once were? Can it be said, in the strong language of Scripture,
that "I am born again?" Is the change visible to others? Is it felt by
Am I devoted to the service of God, ardent in my love to the Savior, and
anxious for the happiness of all around me? Are my religious views and
feelings thus influential, pervading, like the hidden sap, all the branches
of personal and relative duties?
The doctrines of the Gospel are practical in their tendency. They at once
humble and elevate. Like rays emanating from the sun, they enlighten, warm,
cheer, and fructify. Shine, then, blessed Savior, with your bright beams of
grace into my heart. Preserve me from everything that is false and
insincere. Let your work be deep and abiding. Nothing can uphold me but your
sustaining grace. Without you, I am like the chaff before the wind; like a
withered branch, ready to be carried away by every blast. Abide in me,
blessed Lord, that I may abide in you. Unite me to yourself, and never leave
me nor forsake me; then shall I praise you with unceasing hallelujahs, when
my happy spirit shall be transplanted to the Paradise above.
Jesus, true and living vine,
Unite my soul to thee;
Oh! let my barren, withered heart,
A fruitful scion be.
Too long, alas! my guilty soul
A fruitless branch has been;
Fit fuel for the eternal fire,
The slave of lust and sin.
Oh! may I now, through sovereign grace,
This blessed union know,
From where all peace and pardon too,
And endless glories grow.
Grafted by faith, my joyful heart
Shall be forever thine;
While clustering fruits of heavenly growth
Will prove the work divine.
Come, Holy Spirit, you Lord of life,
Make all these blessings mine;
Make me a fruitful living branch
In Christ, the living vine.