Happiness of Drawing Near to God
by Thomas Watson
"It is good for me to draw near to God."
This psalm is no less elegant than sacred; it is
calculated for the meridian of God's church in all times; but it is
especially fit for the godly to meditate upon in times of calamity. It is
entitled a psalm of Asaph. Asaph was a man divinely inspired, a prophet; as
well as one of the masters of music. It is called a psalm of Asaph, either
because he composed it, or because it was committed to him to sing. This
holy man seems here to have a dialogue with himself concerning providence.
He was ready to call God's providences to the bar of reason, and enquire
concerning the equity of them. How is it just, that those who are evil
should enjoy so much good; and those who are good should endure so much
evil? While Asaph was debating the case with himself, at last his faith got
above his sense; he considered that the wicked were set in slippery places.
And like such as go upon the ice, their feet would soon slide; or like such
as walk on mines of powder, they would soon be blown up, verse 18. This did
both resolve his doubt, and compose his spirit.
The entrance into the psalm is not to be forgotten,
‘Truly God is good to Israel:’ so the Hebrew renders it certainly. Without
dispute, this is a golden maxim that must be held. In the Septuagint it is
set out by way of admiration, Oh, how good God is to Israel! What angel in
Heaven can express it; the vulgate reads it, yet God is good; as if the
Psalmist had said, though the candle of prosperity shines on the wicked,
they have not only what their hearts can wish, but more than their hearts
can wish,’ verse 7. And though the godly are sorely afflicted, mingling
their drink with weeping; yet for all this, ‘God is good to Israel.’ Here is
the fountain, the stream, the cistern: the fountain is God; the stream,
goodness; the cistern into which it runs, Israel. Indeed, God is good ‘to
all,’ Psalm clxv. 9. The sweet dew falls upon the thistle as well as the
rose. But though God be good to all, yet not alike good to all. He is good
to Israel in a special manner. The wicked have sparing mercy, but the godly
have saving mercy. And if God be good to his people, then it is good for his
people to draw near to him. So it is in the text, ‘It is good for me to draw
near to God.’
1. Here is something implied--that is, that by nature
we are far from God. Drawing near implies a strangeness and distance. In
our lapsed estate we lost two things, the image of God, and communion with
God, Psalm lviii.3. ‘The wicked are estranged from the womb.’ Every step a
sinner takes, is going further from God. The prodigal's going into a ‘far
country,’ was an emblem of the sinner's going afar off from God. How far are
they distant from God, who have been traveling forty or fifty years from
their father's house! and what is worse, sinners are not only far from God,
but they do not desire to be near him, Jer. iv. 10. ‘They have loved to
wander.’ Sin does not care to be near holiness. The wicked get as far as
they can from God, like Cain, who ‘went out from the presence of the Lord,’
Gen. iv. 16. That is, the church of God, where were the visible signs of
God's presence: he estranged himself from God as much as he could: he fell
to building, thereby thinking to drown the noise of his conscience, as the
Italians of old were wont to drown the noise of thunder by ringing their
bells. Sinners think God's company may be best spared, Isaiah xxx.11. ‘Cause
the Holy One of Israel to cease from before us.’ Let us shut God out of our
company; let him be no more named among us. A bad eye loves not to be near
Let us be deeply humbled for our fall in Adam, which has
set us at such a distance from the blessed God. Heaven and earth are not so
far asunder as God and the sinner. The further we are from God, the nearer
we are to hell. The farther a man sails from the east, the nearer he is to
the west. Let us of returning to God by repentance. Say as the church, Hosea
ii. 7. ‘I will go and return to my first husband, for then was it better
with me than now.’
2. ‘It is good for me to draw near to God.’
The text falls into these parts.
1. The person, me.
2. The act, draw near.
3. The object, God.
4. The excellency of the act, it is good.
The proposition is this: That it is a great duty
incumbent upon Christians to draw near to God, Heb. x. 22. ‘Let us draw near
with a true heart.’ For the illustration of the proposition, four things are
to be inquired into.
1. How we are capable of drawing near to God.
2. Where we draw near to God.
3. The manner of our drawing near to God.
4. Why we must draw near to God.
1. HOW we are capable of drawing near to God.
By nature we stand in opposition to God, Col. i. 21.
alienated and enemies. How then can we approach near to God? – Ans. It is
through a mediator. But Jesus Christ is the screen between us and divine
justice. Christ as our High Priest assumes our flesh. Christ's flesh is
called a ‘veil,’ Heb. x. 20. As Moses when his face shone so exceedingly
bright put a veil upon it, and then Israel might approach near to him and
look upon him: so Christ having veiled himself with our human nature, we may
now draw near to God and behold him.
And as Christ makes way for us into the Holy of Holies by
his incarnation: so by his crucifixion, he died to make God and us friends.
The divine law being infringed, God's justice was provoked, and satisfaction
demanded, before we could approach to God in an amicable way. Now here
Christ as our Priest shed his blood for our sins, and so made the atonement,
Col. i. 20. ‘Having made peace through the blood of his cross.’ As Joseph
being so great at court, made way for all his brethren to draw near into the
king's presence, Gen. xlvii. 2. so Jesus Christ is our Joseph, that does
make way for us by his blood, that we may now come near into God's presence.
Through Christ, God is pleased with us; he holds forth the golden scepter,
that we may draw near, and touch the top of the scepter.
2. WHERE we draw near to God.
Answer. In the use of his ordinances. In the word we draw
near to his Holy Oracle; in the sacrament we draw near to his table. In the
one we hear his voice; in the other we have his kiss. Besides, we also in a
special manner draw near to God in prayer. Prayer is the soul's private
converse and communion with God. Prayer whispers in God's ears, Psalm xviii.
6. ‘My prayer came before him, even into his ears.’ In prayer we draw so
near to God that we ‘take hold of him,’ Isaiah lxiv. 6. God draws near to us
by his Spirit, and we draw near to him in prayer.
3. The MANNER of our drawing near to God.
God's special residence is in Heaven and we draw near to
God, not by the feet of our bodies, but with our souls. The affections are
the feet of the soul; by these we move towards God. David drew near to God
in his desires, Psalm. lxxiii. 25. ‘There is none upon earth that I desire
beside you.’ He did shoot his heart into Heaven by pious ejaculations.
Spirits may have communion at a distance.
4. Why we must draw near to God.
Because he is our maker, ‘in him we live.’ He has given
us bodies; they are his curious ‘needlework,’ Psalm. cxxxix. 15. And as he
has wrought the cabinet, so he has put the jewel in it, the precious soul;
and surely if we have our being from him, we cannot breathe without him.
There is good reason we should draw near to Him in a way of homage and
God is our benefactor; he crowns us with a variety of
blessings: he gives health and estate; every bite of bread we eat is reached
to us by the hand of Divine bounty. Is there not great reason we should draw
near to him who feeds us? Give a beast provender and he will follow you all
the field over. Not to draw near to Him who is our benefactor, is worse than
God is the summum bonum, the chief good. There's enough
in God to satisfy the immense desire of the angels. He is the quintessence
of sweetness. In him perfections are centered, wisdom, holiness, goodness:
he has rivers of pleasure where the soul shall bathe itself forever with
infinite delight, Psalm xxxvi 36. So that here is ground sufficient for our
drawing near to God; he is the chief good. Everything desires to approach to
See the right genius and temper of a gracious soul;
it is ever drawing near to God; it loves to converse with him in private. A
person truly regenerate is not able to stay away long from God, Psalm lxiii.
8. ‘My soul follows hard after God.’ A pious soul cannot but draw near to
Out of the entire love which he bears to God. It is the
nature of love to draw the heart to the object loved.
He who loves his friend will often give him a visit; he
who loves God will visit him. The heart ascends to God in a ‘fiery chariot’
of love. A gracious soul cannot but draw near to God, because of the
intimate relationship between God and him. God is a father, Isai lxiv. 8.
‘Doubtless You are our father.’ Does not the child delight to draw near to
his father? There is no father like God for love; his children shall never
lack; he has land enough to give to all his heirs. He loves his children so
entirely, that he will never disinherit them. How then can believers keep
away from their father? they do not know how to be long out of his presence.
A gracious soul cannot but draw near to God, because he
has found so much sweetness and content in it. While he has drawn near to
God, he has drawn virtue from him. Never did Jonathan taste so much
sweetness when he dipped his rod in the honey-comb, 1 Sam. xiv. 27. as the
soul finds in communion with God. In drawing near to God a Christian's heart
has been warmed and melted; the Lord has kindled his sacrifice from Heaven.
In his approaches to God, he has had the drawings of the Spirit, the incomes
of God's love, the foretastes of glory: God has given him a ‘bunch of
grapes’ by the way; he has ‘tasted that the Lord is good;’ no wonder then he
is so frequent in his approaches to the divine majesty; he has found the
comfort of drawing near to God.
It reproves them, who, instead of drawing near to God,
draw near to the world. The world engrosses
all their time and thoughts, Phil. iii. 19. ‘Who mind earthly things.’ A
good Christian uses the world for his necessity, but his main work is to
draw near to God. Whoever he deals with, and pays short, he will be sure God
shall not be a loser. He gives God a daily sacrifice; ‘he follows God
fully.’ Numb. xiv. 14. But covetous people make the world their treasure,
and what is their treasure, that does most command their hearts. Worldlings
live by sense; and to talk to them of drawing near to God is to speak
riddles and paradoxes to them. They can no more live above the earth, than
fish can live out of the water. They have the serpent's curse upon them, ‘to
lick the dust.’ Things of a worldly aspect draw away the heart from God.
They hinder our passage to the holy land. Had not 'the fall' beat off men's
head-piece of wisdom, they would think thus with themselves: if there be any
beauty in the world, what is there in God who made it? He gives the flower
its color and odor; he gives the diamond its luster; he gives food its
taste; and if there be such sweetness in creatures, what is there in God? He
is infinitely better than all. Shall these poor things draw our hearts away
from God? shall the drop draw us from the fountain? shall the light of the
candle draw us from the sun? shall we admire the gift, and forget the giver?
Solomon speaks of a generation of men, ‘madness is in their heart,’ Eccles.
ix. 3. Sure they who draw near the world, and leave God, ‘madness is in
their heart.’ O how empty and insignificant are all other things without
God! They are in their matter earthly, in their procuring painful, in their
fruition surfeiting, in their duration dying, in their operation damning.
It reproves them who draw near to God, but it is
hypocritically; they draw near with their
lips, but not with their hearts, Isa. xxix.13. The Jews (says one) use great
shows of adoration, and in their synagogues burn lamps to the honor of God,
but no inward devotion can be perceived. What is pomp without piety? Sinners
give God the worship of their bodies, but keep their hearts for something
else they love better. The heart is a virgin that God himself is suitor to.
Prov. xxiii. 26. ‘My son, give me your heart.’ To draw near to God with the
body, but not the heart is to abuse God. It is as if one should come into an
apothecary's shop and ask for medicine, and he should give him an empty
glass. To draw near to God without a heart is to play a devotion, and to
go to hell covered with religion’s mantle.
It reproves them who instead of drawing near to God, draw
back from God. These are renegades; they
once seemed to put forth fair blossoms and gave good hope of their
conversion; but their spring is changed to autumn. Either fear of
persecution or hope of preferment, has turned them away from the profession
of religion. Hos. viii. 3. ‘Israel has cast off the thing that is good.’ At
Augsburg the papists gave ten florins a year to such as revolt from the
Protestant faith. Men draw back from God because they never had the Spirit
of God to confirm them. Such as have the Spirit's indwelling never take
their final leave of God. The Spirit in the heart is called an earnest, not
a pawn. A pawn may be called for again, and taken away, but an earnest
remains and is part of the sum left behind. O how odious is it to draw back
from God! The name Judas is had in abomination at this day. Sure no
Protestant would baptize his child, Judas. And how dismal was his end! He
who had no affections for an innocent Christ, his inward parts gushed out.
If it be good to draw near to God, it must needs be evil to draw back from
Him, Psalm xxxvii. 27. ‘You have destroyed all those who go a whoring from
It exhorts us all to draw near to God.
It is more ingenious to draw near to God voluntarily than to be drawn near
to him by affliction. Where should the soul go but to God? where can the bee
rest but in its hive? To draw near to God is both a privilege as a duty.
There are but
I shall use to persuade you to this drawing near to
1. The first is in the text; to draw near to God
is a good thing. ‘It is good for me.’ That
it is good appears in several ways.
To draw near to God, is our wisdom. ‘The price of
wisdom is above rubies.’ Job xxviii. 18. No jewel we wear does so much adorn
us as wisdom; and wherein is our wisdom seen more than in our nearness to
God? It is judged wisdom to keep in with great men, Prov. xix. 6. ‘Many will
entreat the favor of the Prince.’ But a prince's love is mutable. How often
does the sunshine of his royal favor set in a cloud. But it is wisdom to
draw near to God; he is the sweetest friend, and the worst enemy.
To draw near to God is our honor. It is counted an
honor to converse with noble personages. What high dignity is it, that the
great God will allow sinful dust to draw near to him! Surely the apostle did
speak of it with an holy boasting, 2 John i. 3. ‘Our fellowship is with the
Father, and with his Son Jesus:’ As if he had said, we do not walk with
peasants of the world; we are of the blood-royal of Heaven; we live above
other men; 'our fellowship is with the Father.’ That the King of kings will
hold forth a golden scepter to us, invite and welcome us into his presence,
and bid us draw near; this is no small favor, 1 Sam. xxii. 2. ‘Every one
that was distressed and in debt drew near to David, and he became a captain
over them.’ So that we who are distressed and in debt, may draw near to God;
and that he will not only be our captain, but our husband, Isaiah liv. 5.
What transcendent dignity is this! It is a wonder God does not kick us out
of his presence; but that we should be admitted to see the king's face and
that he should send us dainties from his own table, is an honor more fit for
angels than men.
To draw near to God is our safety. God is a
‘strong tower,’ Prov. xviii. 10. It is good in times of danger to draw near
to a fort or castle, Hab iii. 4. ‘He had horns coming out of his hand: and
there was the hiding of his power.’ The horns coming out of God's hands, are
to punish his enemies, and the hiding of his power is to safeguard his
people. God is an impregnable stronghold. Indeed there is no safety, but in
drawing near to God. If the sheep wanders from the fold, it is in danger of
the wolf; if we straggle and wander from God, we are in danger of Satan.
To draw near to God is our peace. The only thing
which breaks our peace is, when we do not keep close to God: but what
harmony, yes Heaven is in the soul, when it draws near to God! Psalm cxix.
165. ‘Great peace have they which love your law.’ This peace, like pearl in
broth, is cordial. David drew near to God, for he was ‘ever with him,’ Psalm
cxxxix. 17. And this made his pillow soft when he went to sleep, Psalm iv.
8. ‘I will lay me down in peace;’ as the honey-dew falls upon the leaf: O
that sweet serenity which drops as honey upon the soul while it is drawing
near to God! How comfortable it is to draw near to the sun! and how sweet is
it to approach near to the Sun of Righteousness.
To draw near to God is our riches. It is good
drawing near to a gold mine. If we draw near to God, he will enrich us with
promises, and divine consolations; he will enrich us with the ‘pearl of
great price,’ Ephes. iii. 8. He will reward us as a king, yes as a God! He
will make over his land and jewels to us; he will give us the spring flowers
of joy here, and the harvest of glory hereafter.
If we draw near to God, he will draw near to us.
If we draw near to him in duty, he will draw near to us in mercy.
When the prodigal approached to his father, his father drew near to him, and
fell on his neck, and kissed him, Luke xv. 20. If we draw near to God with
repenting hearts, he will draw near to us with a compassionate heart. David
prayed, Psalm lxix. 18. ‘Draw near unto my soul.’ It is good to have God
draw near to us. How sweet is his presence! he is light to the eye and joy
to the heart. How happy was it for Zaccheus, when Christ drew near to him!
‘This day is salvation come your house,’ Luke xix. 9. When God draws near to
the soul, Heaven and salvation draw near.
2. There is a time coming, when we shall wish we had
drawn near to God. We are shortly drawing
near to our grave, Psalm cvii. 18. ‘They draw near unto the gates of death.’
The wicked who care not for God, yet at death they would desire to draw near
to him. Then they cry as Matt. viii. 25. ‘Lord, save or we perish;’ then
mercy, mercy. They run to God in distress, as in a storm men run to a tree
for shelter. But God will not shelter his enemies. The Lord gives the sinner
abundance of mercy in his lifetime, (as you have seen a loving father
bribing a prodigal son with money to see if he can reclaim him), but if the
sinner do not be wrought upon with mercy, then at death the sun of mercy
sets and a dark night of wrath overtakes the sinner. They who would not draw
near to God as a friend, will experience that God will draw near to them as
HOW shall we do to draw near to God?
Let us contemplate the excellencies of God. He is
the ‘God of glory,’ Psalm xxix. 3. full of glorious beauty: in comparison of
whom both angels and men are but as the ‘small dust of the balance.’ He is
the ‘God of love,’ 2 Cor. xiii. 11. who triumphs in acts of mercy. Well may
this encourage us in our approaches to him who delights to display the
banner of free grace to sinners. If we should hear of a person of honor who
was of a lovely disposition, obliging all that came to him by acts of
kindness and civility, it would make us ambitiously desirous to ingratiate
ourselves with him and to obtain his acquaintance. God is the most sovereign
good, the wonder of love, ready to diffuse the silver streams of his bounty
to indigent creatures. This, if anything, will make us willing to draw near
to him and acquiesce in him as the center of felicity.
If we would draw near to God, let us study our own
needs. Let us consider in what need we stand for God and that we cannot
be happy without him. The prodigal never drew near to his father, until he
‘began to be in need,’ Luke xv. A proud sinner, who was never convinced of
his need, minds not to come near God; he has a stock of his own to live
upon, Jer ii. 31. ‘We are Lords; we will come no more unto you.’ A full
stomach despises the honey-comb. It is the sense of need which brings us
near to God. Why did so many lame and paralytics resort to Christ, but
because they needed a cure. Why does the thirsty man draw near to a fountain
but because he needs water. Why does a condemned man draw near his prince
but because he needs a pardon.
When a poor soul reviews its needs; I need grace; I need
the favor of God, I am damned without Christ; this makes him draw near to
God, and be an earnest supplicant for mercy.
If we would draw near to God, let us be careful to clear
our interest in God, Heb. x. 22. ‘Let us draw near with a true heart in full
assurance of faith.’ When we know him to be our God, then we draw near to
him. The spouse, by virtue of the conjugal union, draws near to her husband,
Psalm xlviii. 14. ‘This God is our God.’
Let us beg the Holy Spirit. The Spirit of God has
a magnetic virtue. Corruption draws the heart from God; the Spirit draws
it to him, Cant. i. 4. ‘Draw me, we will run after you.’ The Spirit, by
his omnipotent grace, draws the heart to God not only sweetly, but
Let us get our hearts fired with love to God: whichever
way love goes, that way the heart is drawn. If God is the treasure delighted
in--our hearts will be drawn to him. Servile fear makes the soul fly from
God; sacred love makes it fly to him!