I. No one can read the Scriptures without seeing that
great prominence is given to Christ Jesus in the plan of salvation. He is
there said to be the First and the Last, the Alpha and the Omega, the Author
and Finisher of faith. He is the Shepherd of souls, the Fountain of living
waters, the Head of the church, the bright and morning Star, the Rose of
Sharon, the chief among ten thousand, and altogether lovely. Paul was so
taken with him that he "determined not to know anything among you, but Jesus
Christ, and him crucified." 1 Cor. 2:2.
II. To the Old Testament church he was known by such
names and titles as the Angel of the Covenant, the Angel of the Lord,
Wonderful, Counselor, the righteous Branch, the Messiah or Anointed. He is
also there called the Mighty God, and the Lord Almighty. Isaiah 6:3; 9:6. In
the New Testament his personal name is Jesus, or Savior. Matt. 1:2; Luke
2:21. His official name is Christ, or Anointed One. He is also called
Emmanuel, or God with us. He is often called God and Lord.
III. A mediator is one that comes in between parties who
are at variance, in order to reconcile them. Where there is no variance
there can be no mediation. "A mediator is not the mediator of one; but God
is one." Gal. 3:20. If there are no parties there can be no mediator. A
mediator differs from an advocate, because the latter, strictly speaking,
looks to the interest of one alone, while the former has a regard to both.
Christ is called the Mediator of the new covenant, the Mediator of a better
covenant, and the Mediator of the New Testament. Heb. 8:6; 9:15; 12:24. In
the Old Testament a mediator is called a daysman.
IV. It is right and fit, perhaps it is necessary, that a
mediator should be the equal of both parties. Jesus Christ has this fitness
for his work. He can lay his hand both upon God and sinners. He knows God's
will and God's rights. He knows man's sins and man's wants. He will not
betray either party. It is no robbery for him to claim equality with God.
V. Strifes and controversies are of three kinds.
1. Such as arise merely from mistakes;
2. Such as result from wrong on both sides;
3. Such as come from wrong on one side only.
Man's controversy with God is of the last class. Man alone is to blame. Man
alone has done wrong. The Lord's ways are equal. It is man's ways that are
not equal. Compare Ezek. 18:25, 29; 33:17, 20.
VI. Jesus Christ is the sole Mediator of the new
covenant. So says Paul: "There is one God, and one Mediator between God and
men, the Man Christ Jesus; who gave himself a ransom for all, to be
testified in due time." 1 Tim. 2:5, 6. If it is wicked to believe in two or
more Gods, it is no less wicked to believe in two or more Mediators. Moses
is once called a mediator. Gal. 3:19. The history of the event there
referred to shows that the meaning is simply this, that he was a messenger
to make known God's will to Israel, and to make known the desires of the
people to God. The passage refers to the giving of the law, when the display
of the divine majesty was so terrible that Israel said to Moses, "Speak you
with us, and we will hear; but let not God speak with us, lest we die." Exod.
20:19. In mediation between God and sinners, so as to secure salvation,
there is no Mediator but Christ. Acts 4:12; 1 Cor. 3:11.
VII. The great end of Christ's mediation is the salvation
of his people. So said the angel that announced his birth: "You shall call
his name JESUS; for he shall save his people from their sins." Matt. 1:21.
"Christ is the head of church; and he is the Savior of the body." Eph. 5:23.
As a Mediator he is no respecter of persons. Birth, blood, riches, honors,
color, nationality, are nothing with him. He utterly disregards all
distinctions made by are or by man's device. "There is neither Jew nor
Greek, there is neither bond nor free, there is neither male nor female; for
you are all one in Christ Jesus." Gal. 3:28. "In Jesus Christ neither
circumcision avails anything, nor uncircumcision; but faith which works by
love." Gal. 5:6.
VIII. The necessity for a mediator is found in the
holiness and justice of God, and in the fears, guilt, and miseries of man.
God is so holy that he cannot look upon iniquity. Hab. 1:13. And how can
man, left to himself, be just with God? Job 9:2. No two things are more
contrary to each other, than the vileness of man and the purity of God.
IX. To the office of Mediator Jesus Christ was chosen by
his Father. Isaiah 42:1; 1 Pet. 2:4. Nor was any other ever chosen by God to
the same work. He was no intruder into his office. His Father repeatedly
declared himself well pleased in Christ and with his undertaking. His
raising him from the dead and exalting him at his own right hand, was the
highest possible proof that in Christ he was well pleased. God greatly
honored Moses when he buried him in a secret place; but he never set Moses
at his right hand.
X. It is a great thing to live under Christ's mediation.
Through him we have wonderful discoveries of the character and glory of God.
Through him heavenly influences are sent down to draw us to God. Never were
there so glorious proposals made to creatures as are found in the offers of
life and salvation. To those who accept the mediation of Jesus Christ, the
very richest blessings are given. Thus says Paul to believers: "All things
are yours; whether Paul, or Apollos, or Cephas, or the world, or life, or
death, or things present, or things to come; all are yours; and you are
Christ's: and Christ is God's." 1 Cor. 3:21-23. "Where the Spirit of the
Lord is, there is liberty. But we all, with open face beholding as in a
glass the glory of the Lord, are changed into the same image from glory to
glory, even as by the Spirit of the Lord." 2 Cor. 3:17, 18. "We know that if
our earthly house of this tabernacle were dissolved, we have a building of
God, a house not made with hands, eternal in the heavens." 2 Cor. 5:1. "I
will receive you, and will be a Father unto you, and you shall be my sons
and daughters, says the Lord Almighty." 2 Cor. 6:17, 18. All these countless
blessings are made sure to him who accepts the Lord Jesus Christ as all his
hope and all his salvation. Eternity itself will not exhaust the
unsearchable riches of Christ made sure to believers.
XI. It is a solemn thing to live under the gospel. No man
can despise the mediation of Jesus Christ without incurring the greatest
guilt, and exposing himself to the greatest peril. "For if the word spoken
by angels was steadfast, and every transgression and disobedience received a
just recompense of reward; how shall we escape, if we neglect so great
salvation! which at the first began to be spoken by the Lord, and was
confirmed unto us by them that heard him; God also bearing them witness both
with signs and wonders, and with divers miracles, and gifts of the Holy
Spirit, according to his own will." Heb. 2:2-4. There is nothing more sinful
or dangerous than treading under foot the Son of God, treating his blood as
an unholy thing, and doing despite to the Spirit of grace. Heb. 10:28, 29.