John Newton's Letters
Trust in the providence of God, and benevolence to his
poor
My dear Friend,
The more I think of the point you proposed to me, the more I am confirmed to
renew the advice I then gave. There is doubtless such a thing as Christian
prudence; but, my friend, beware of counterfeits. Self-love, and the evil
heart of unbelief, will endeavor to obtrude upon us a prudence so called,
which is as opposite to the former as darkness to light. I do not say, that,
now that you have a wife, and the prospect of a family, you are strictly
bound to give to the poor in the same proportion as formerly. I say, you are
not bound; for everything of this sort should proceed from a willing heart.
But if you should tell me the Lord has given you such a
zeal for his glory, such a concern for the honor of the Gospel, such a love
to his members, such a grateful sense of his mercies (especially by granting
you, in this late instance of your marriage, the desire of your heart), and
such an affiance in his providence and promises, that you find yourself very
unwilling to be one sixpence in the year less useful than you were before, I
could not blame you or dissuade you from it. But I do not absolutely advise
it; because I know not the state of your mind, or what measure of faith the
Lord has given you. Only this I believe, that when the Lord gives such a
confidence, he will not disappoint it.
When I look among the professors, yes, among the
ministers of the Gospel, there are few things I see a more general lack of,
than such a trust in God as to temporals, and such a sense of the
honor of being permitted to relieve the necessities of his people, as might
dispose them to a more liberal distribution of what they have at present in
their power, and to a reliance on him for a sufficient supply in future.
Some exceptions there are. Some people I have the happiness to know, whose
chief pleasure it seems to be, to devise liberal things.
For the most part, we take care, first to be well
supplied, if possible, with all the necessaries, conveniences, and not a few
of the elegancies of life; then to have a snug fund laid up against a rainy
day, as the phrase is, (if this is in an increasing way, so much the
better), that when we look at children and near relatives, we may say to our
hearts, "Now they are well provided for." And when we have got all this and
more, we are perhaps content, for the love of Christ, to bestow a
pittance of our superfluities, a tenth or twentieth part of what we spend or
hoard up for ourselves, upon the poor! But, alas! what do we herein more
than others? Multitudes, who know nothing of the love of Christ, will do
thus much, yes, perhaps, greatly exceed us, from the mere feelings of
humanity.
But it may be asked, would you show no regard to the
possibility of leaving your wife or children unprovided for? Quite the
reverse: I would have you attend to it very much, and behold the Scriptures
show you the more excellent way. If you had a little money to spare, would
you not lend it to me, if I assured you it should be repaid when needed? I
call point out to you better interest and better security than I could
possibly give you: Pro. 19:17, "He who has pity upon the poor, lends unto
the Lord: and that which he has given, will he pay him again." What do you
think of this text? Is it the word of God, or not? Is he worthy of belief,
or not? Is he able to make good his word, or is he not? I dare stake all my
interest in your friendship (which I should be very reluctant to forfeit),
that if you act upon this maxim, in a spirit of prayer and faith, and with a
single eye to his glory, you shall not be disappointed. Read over Mat.
6:26-34. Shall we confine that reasoning and those promises to the primitive
times? Say not, "If the Lord would make windows in heaven, this thing might
be." He has more ways to bless and prosper those who trust in him, than we
are able to point out to him. But I tell you, my friend, God will sooner
make windows in heaven, turn stones into bread, yes, stop the sun in its
course, than he will allow those who conscientiously serve him, and depend
upon him, to be destitute.
Some instances we have had of ministers who have seemed
to transgress the bounds of strict prudence in their attention to the poor.
But they have been men of faith, prayer, and zeal: if they did it, not from
impulse, or a spirit of indolence, but from such motives as the Scripture
suggests and recommends, I believe their families have seldom suffered for
it. Besides, you know not what you may actually save in the course of years
by this method. The Apostle, speaking of some abuses that obtained in the
church of Corinth, says, "For this cause many are sick among you." If
prudence should shut up your compassion (which I trust it never will),
the Lord might a severe illness upon your family, which would perhaps cost
you twice the money which would have sufficed to refresh his people, and to
commend your ministry and character.
But if, after all, prudence will be heard, I counsel you
to do these two things. First, Be very certain that you allow yourselves
in nothing superfluous. You cannot, I trust, in conscience think of
spending one penny more than is needful on yourself; unless you have another
penny to help the poor. Then, secondly, Let your friends who are in good
circumstances be plainly told, that, though you love them, prudence, and the
necessary charge of a family, will not permit you to entertain them, no, not
for a night. What! say you, shut my door against my friends? Yes, by all
means, rather than against Christ. If the Lord Jesus was again upon earth,
in a state of humiliation, and he, and the best friend you have, standing at
your door, and your provision so strait that you could not receive both,
which would you entertain? Now, he says of the poor, "Inasmuch as you did it
to the least of these my brethren, you did it unto me." Your friends have
houses of their own, but the poor need relief. One would almost think that
passage, Luk. 14:12-14, was not considered as a part of God's word; at least
I believe there is no one passage so generally neglected by his own people.
I do not think it unlawful to entertain our friends; but if these words do
not teach us, that it is in some respects our duty to give a preference to
the poor, I am at a loss to understand them.
I was enabled to set out upon the plan I recommend to
you, at a time when my certain income was much too scanty for my own
provision, and before I had the expectation or promise of assistance from
any person upon earth. Only I knew that the Lord could provide me with
whatever he saw needful; and I trusted, that, if he kept me dependent upon
himself, and desirous to live for his service only, he assuredly would do
so. I have as yet seen no cause to repent it. I live upon his promise; for,
as to any present ways or means, everything here below is so uncertain, that
I consider myself in the same situation with the birds of the air, who have
neither storehouse nor barn. Today I have enough for myself, and
something to impart to those who lack: as to futurity, the Lord must
provide; and for the most part I can believe he will. I can tell you,
however, that now and then my heart is pinched: unbelief creeps in, and
self would much rather choose a strong box, or what the world calls a
certainty, than a life of absolute dependence upon the providence of God.
However, in my composed hours I am well satisfied. Hitherto he has
graciously taken care of me; therefore may my heart trust in him, and not be
afraid.
Consider, my friend, the Lord has done well for you
likewise. He has settled you peaceably in a good and honorable employment;
he has now answered your prayers, in giving you a partner, with whom you may
take sweet counsel, one who will help and strengthen you in your best
desires. Beware, therefore, of that reasoning which might lead you to
distrust the Lord your God, or to act as if you did. You complain that
there is too much of an expensive taste among some people in your
congregation. If you set yourself to discountenance this, and should at
the same time too closely shut up your hands, they will be ready to charge
you with being governed by the same worldly spirit, though in another form.
If you have been hitherto tender and bountiful to the poor, and should make
too great and too sudden an alteration in this respect, if the blame should
not fall upon you, it probably would upon your wife, who, I believe, would
be far from deserving it. If the house which has been open to the poor in
former times, should be shut against them, now that you live in it, would it
not open the mouths of those who do not love your ministry, to say, that,
notwithstanding all your zeal about doctrines, you know how to take care of
your own selfish interest, the same as those whom you have thought
indifferent and lukewarm in the cause of the Gospel? Would it not?—But I
forbear. I know you need not such arguments. Yet consider how many eyes are
upon you, watching for your halting.
Now, at your first setting out, is the proper time
seriously to seek the Lord's directions, that you may from the beginning
adopt such a plan as may be most for your own comfort, the honor of your
character as a minister, the glory of him who has called you, and the
edification of your people. It is easier to begin well, than to make
alterations afterwards. I trust the Lord will guide and bless you in
your deliberations. And for my own part, I am not in the least afraid that
you will ever have cause to blame me for the advice I have given, if you
should be disposed to follow it.
I have given you my opinion freely, and perhaps with an
appearance of more strictness than is necessary. But I would apply our
Lord's words in another case to this: "All men cannot receive this saying:
he who is able to receive it, let him receive it." If the Lord has given you
this confidence in his word, you are happy. It is better than the possession
of thousands by the year.