A great deal of advice is given to young people.
Sermons are preached to them. Books are written for them, filled with
counsels. No doubt the young need wise advice, solemn preaching, and
paternal counsel. The world has many dangers for youth. Besides, character
is formed into permanence, in the early days.
But youth is not the only stage of life which has perils;
each period has its own. A great many men break down at mid-life. Many whose
youth and early manhood gave brightest promise—fail utterly in some crisis
when at their very strongest. Not all the wrecks of life occur in the early
days. A majestic tree fell at its prime—fell on a calm evening, when there
was scarcely a breath of air stirring. It had withstood a century of storms,
and now was broken off by a zephyr. The secret was disclosed in its falling.
A boy's hatchet had been struck into it when it was a tender sapling. The
wound had been grown over and hidden away under exuberant life—but it had
never healed. There at the heart of the tree it stayed, a spot of decay,
ever eating a little farther and deeper into the trunk, until at last the
tree was rotted through, and fell of its own weight, when it seemed to be at
its best. So do many lives fall—when they seem to be at their strongest,
because some sin or fault of youth has left its wounding and its consequent
weakness at the heart. For many years it is hidden, and life goes on in
strength. At last, however, its sad work is done, and at his prime the man
One might suppose, however, that good old age, at least,
is safe from moral danger. It has weathered the storms of many long years.
It has passed through the experimental stages. The passions of youth have
been brought under masterful control. Life is sobered, quiet, steady,
strong, with ripened character, tried and secure principles, and with rich
experiences. So we congratulate the old man on having gotten well through
life, where he can at last enjoy the blessings of restful years.
But really, old age has perils of its own, which
are quite as grave in their own way, as those of youth. Sometimes it does
not fulfill the prophecy and the promise of the earlier years. Some men, who
live nobly and richly until they have passed the meridian of their days—lose
in the beauty and splendor of their character, and in the sweetness of their
spirit, as they move toward the sunset.
Old age has its temptations and perils. It
is hard to bear the honors of a good and worthy life, and not be spoiled by
them, as they gather about the head when the years multiply. Some old men
grow vain when they hear their names mentioned with honor, and when their
good deeds are applauded. It is hard to keep the heart humble, and the life
simple and gentle—when one stands amid the successes, the achievements, the
ripened fruits, of many years of struggle, toil, and sacrifice, in the days
of a prosperous old age. Some old men become self-conceited—quite too
conscious of the good they have done, and the honor which gathers about
their head. They grow talkative, especially about themselves and their own
part in the achievements of the past. They like to tell the stories of the
things they have done.
The ease and freedom from care which sometimes come as
the fitting reward of a life of hardship, self-denial, struggle, and toil,
do not always prove the most healthful conditions, or those in which the
character appears at its best. Some men who were splendid in incessant
action, when carrying heavy loads, meeting large responsibilities, and
enduring sore trials—are not nearly so noble when they have been compelled
to lay down their burdens, drop their tasks out of their hands, and step out
of the crowding, surging ranks—into the quiet ways of those whose great
life-work is mainly finished. They chafe at standing still. Their peace is
broken in the very days, when it ought to be the calmest and sweetest.
They are unwilling to confess that they are growing old,
and to yield their places of responsibility and care to younger men. Too
often they make the mistake of overstaying their own greatest usefulness in
positions which they have filled with fidelity and success in the past—but
which, with their own waning powers, they can no longer fill acceptably and
well as heretofore. In this respect old age puts life to a severe test. It
is the part of true wisdom in a man, as he advances in years, to recognize
the fact that he can no longer continue to carry all the burdens that he
bore in the days of his strength, nor do all the work that he did when he
was in his life's prime.
Sometimes old age grows unhappy and discontented. We
cannot wonder at this. It becomes lonely, as one by one its sweet
friendships and close companionships fall off in the resistless desolation
which death produces. The hands that have always been so busy are left
well-near empty. It is not easy to keep sweet and gentle-spirited when a man
must stand aside and see others take up and do the things he used to do
himself, and when he must walk alone where in former years his life was
blessed with tender human companionships. Broken health also comes in,
ofttimes, as a burden of old age, which adds to the difficulty of the
problem of beautiful living.
These are some of the reasons why old age is a truer and
sorer testing-time of character than youth or mid-life. New perils
come with this period. Many men, who live nobly and victoriously in the days
of active struggle and hard toil, fail in the days of quiet and ease. While
busy, and under pressure of duty, they prove true and faithful; but they
fail in the time of leisure, when the pressure is withdrawn.
We should set ourselves the task, however, of living
nobly and victoriously to the very close of life. We should make the
whole day of life beautiful, to its last moments. The late afternoon
should be as lovely, with its deep, serious blue, and its holy, restful
quiet, as the forenoon, with its stir and freshness, and its splendor and
sunshine; and the sun-setting should be as glorious with is amber and gold
as the sun-rising with its glow and radiance.
The old, and those who are growing old, should never feel
for a moment that their work, even their best work, is done, when they can
no longer march and keep in step in the columns with youth and strong
manhood. The work of the later and riper years is just as important as that
of the earlier years. It is not the same work—but it is no less essential in
the world. "Young men for action, old men for counsel," said
the great philosopher. The life that one may live in the quieter time, when
the rush and the strife are left behind, may be even more lovely, more
Christlike, and more helpful, than was the life of the more exciting,
stirring time which is gone.
It may mean more in results, in real fruitage, though
lacking in stir and noise. Here is a parable of a beautiful
The pathway of the righteous is compared to the shining
light which shines more and more unto the perfect day. A good life ought to
grow more and more beautiful every day. The task of sweet, useful living
is no less a duty when one has gotten through the years of mid-life,
into the borders of old age, than it was in the days of strength. A man
should not slacken his diligence, earnestness, faithfulness, prayerfulness,
or his faith in Christ, until he has come to the very gate of eternity.
One of the perils of old age, is just at this point. A
man feels that his work is done, his character is matured, his reputation is
established; and he is tempted to grow careless, as if it could not now
matter much what he does or what he leaves undone. This is an error which
sometimes proves very costly. There have been old men who in their very last
years, for lack of the accustomed wisdom or restraint, have marred the
beauty which through all their life their hands had been diligently and
Sometimes the fabric of a whole life-work is torn down in
a few days or months of foolishness, when the watch is taken off the life,
and discipline is relaxed.
We are not done with life in this world—until the hands
have been folded on the breast in their final repose; therefore we should
not slacken our diligence for an instant. We should make the last moments
beautiful with trust and faith and sweet patience and quiet peace and
earnest usefulness, dying beautifully.
How shall we live so that we shall be sure of a
successful and beautiful old age? For one thing, all the life, from youth
up, must be true and worthy. Old age is the harvest of all the years. It is
the time when whatever we have sown—we shall also reap. Wasted years, too,
give a harvest—a harvest of regret and sorrow, of unhappy memories, and
remorseful self-accusing. We are building the house, all along the years, in
which we must live when we grow old. The old man may change neighbors or
change countries—but he cannot get away from himself.
To have a golden harvest—we must sow good seeds. To have
sweet memories, we must live purely, unselfishly, thoughtfully, with
reverence for God and love for man. We must fill our hearts with the
harmonies of love and truth along the years, if in the silence of old age we
would listen to songs of gladness and peace.
The old should never let duties drop out of their hands.
Duties may not be the same when years have brought feebleness—but every day
to the close brings something for the hands to do. No old man has earned the
right to be useless, even for a day. The old should never cease to look
forward for the best of life. The year we are now living we should always
make better than any year which is past. It was an old man, with martyrdom
imminent, who gave as his theory of life the forgetting of things that
are past, and the stretching forth to things that are before.
Such a life never grows old. Even at four-score, it is
"eighty years young," not eighty years old. It is a beautiful fantasy, that
in heaven the oldest are the youngest, since all life is toward immortal
youth. Why may it not be so of the good on earth? We need not grow old.
We can keep our heart young—our feelings, affections, yearnings, and
hopes young. Then old age will indeed be the best of life—life's ripeness,
life's times of coronation.
"It is a favorite speculation of mine," said Dr.
Chalmers, "That if spared to sixty years of age, we then enter the seventh
decade of human life, and that this, if possible, should be turned into the
Sabbath of our earthly pilgrimage, and spent sabbatically, as if on the
shores of an eternal world, or, as it were, in the outer courts of the
temple which is above, the tabernacle which is in heaven."
This is a beautiful thought, with a suggestion which must
commend itself to many devout people drawing toward old age. It does not
imply a decade of idleness, or of selfish ease—but such a use
of the life in its ripeness and richness of experience, as shall shed upon
the world the holiest influence and blessings.