The pensive note of the preceding hymn is here prolonged.
The circumstances are the same; the same, also, are the exercises and the
expressions of the mind.
1. "Judge me, O God, and plead my cause against an
ungodly nation; O deliver me from the deceitful and unjust man."
Happy is the man who is conscious of his own integrity.
He can lift up his eyes in holy confidence to his God, and ask Him to
vindicate his cause against iniquitous oppression. If God is for us, who can
be against us? There were many occasions in the checkered life of David in
which this cry would be appropriate. The aged monarch, the heart-broken
parent, would thus most fitly pray, when his own child rose up to hurl him
from his throne, and the ungodly nation joined in the impious attempt. Here
is the experience of many followers of Christ. Because they are not of the
world, but Christ has chosen them out of the world, therefore the world
hates them. In all these troubles they may appeal to God, and never will
they cry in vain.
2. "For You are the God of my strength; why do You
cast me off? Why go I mourning because of the oppression of the enemy?"
It is the province of faith to realize that in all
apparent weakness there is really strength. But where is the treasure-house
of strength? It is not in SELF. For man unaided is a broken reed—light as
the chaff before the wind—powerless as an infant in a giant's grasp.
But his strength is firm as the everlasting hills. It is
Jehovah in His might. While he trembles, he can still cry, You are the God
of my strength. But still he is perplexed. Outward troubles seem to indicate
desertion and rejection. The enemy oppresses; he cannot but mourn. Many
thoughts arise, that these trials are to recall from devious paths, and are
the chastenings of just displeasure. He draws near with bold familiarity,
and supplicates revealing grace. It should be a frequent prayer, "Search me,
O Lord, and know my heart; prove me, and know my ways; and see if there be
any wicked way in me."
3. "O send out Your light and Your truth; let them
lead me, let them bring me to Your holy hill, and to Your tabernacles."
Left to ourselves, we are in darkness, and we surely stray. Conscious of
need and guidance, the disconsolate Psalmist prays for heavenly aid, and
that light from above would clearly shine upon his path; and that all events
in providence would be in accordance with the provisions of the everlasting
covenant. Those who truly follow the Lamb shall not walk in darkness but
shall have the light of life. They know that the conditions of the covenant
secure their everlasting happiness, and they confidently plead that God
would do to them in accordance with its terms. He prays especially that he
may be restored to the joys of holy worship. He thinks not so much of the
comforts and splendor of his palace, of his costly provisions, and luxurious
delights—his heart is fixed on the hill of Zion and the house of God. There
he had sought spiritual communion—in comparison with this, he counted other
things as less than dross.
4. "Then will I go to the altar of God, to God my
exceeding joy; yes, upon the harp will I praise You, O God, my God."
The essence of delight in public ordinances is the
knowledge that sin is pardoned through atoning blood, and that there is free
access to God through the expiating sacrifice of the dying Lamb. Then the
heart swells with all the ecstasy of joy, happiness rolls in fullest tide,
delight ascends to its highest pinnacle. God thus realized as reconciled, is
exceeding bliss. The cup overflows. The bliss exceeds all bounds. Every
faculty and every power is awakened to sing praise. Rapturous is the theme,
when the soul intelligently sings, O God, You are my God!
5. "Why are you cast down, O my soul? and why are you
disturbed within me? Hope in God; for I shall yet praise Him, who is the
health of my countenance and my God."
To him who can call God his own God, no cause of anxiety
remains. He can trample all fears and doubts beneath his feet. He can see
clearly by the eye of hope the blissful prospect of deliverance.