The soul trembling under God's displeasure is in extreme
anguish. Its misery pours out a multitude of complaints. Various images lend
their aid. Hope is found only in God and His unchanging love.
1-2. "Hear my prayer, O Lord, and let my cry come unto
You. Hide not Your face from me in the day when I amt in trouble; incline
Your ear unto me; in the day when I call answer me speedily."
An inviting hand is always beckoning us to the
mercy-seat. Its gates are widely open. Tender compassion calls us. Abundant
promises insure success. We may draw near boldly and plead the all-atoning
blood. Especially in times of distress we are encouraged to utter the
desires of our hearts. We may use holy violence, and wrestle with our God.
We may refuse to give Him rest until responses come. It is not presumption
to be urgent for immediate answers, and to pray that God would speedily
cause His smile to dissipate our trouble.
3-5. "For my days are consumed like smoke, and my
bones are burned as an hearth. My heart is smitten, and withered like grass;
so that I forget to eat my bread. By reason of the voice of my groaning my
bones cleave to my skin."
Prayer should be more importunate when sorrows press with
overwhelming weight. The effects of such distress are soon apparent. The
strength of the frame quickly declines. It vanishes like the curling smoke,
which rises to evaporate in air. The bones grow feeble, and crumble to decay
as fuel on the burning hearth. Mourning withers all energy. The grass when
cut soon becomes dry and sapless, in like manner the smitten heart loses all
freshness. The appetite declines. There is no desire for food, no relish for
the customary sustenance. Misery finds vent in moans and sighs, so that the
flesh is wasted, and the form moves as a living skeleton.
6-7. "I am like a pelican of the wilderness; I am like
an owl of the desert. I watch, and am as a sparrow alone upon the housetop."
Images from nature aid the portrait of this misery. The
afflicted shuns all companionship. He retires as the lonely pelican, seeking
the solitude of the wilderness, or, as the owl, hiding in the recesses of
the desert. Alone he utters wails to heaven, as a solitary sparrow moping on
the summits of the house.
8-11. "My enemies reproach me all the day; and those
who are mad against me have sworn against me. For I have eaten ashes like
bread, and mingled my drink with weeping, because of Your indignation and
Your wrath; for You have lifted me up, and cast me down. My days are like a
shadow that declines; and I am withered like grass."
Misery is enhanced by the cruel mockery of the ungodly.
No compassion melts their hearts. They rather rejoice to aggravate the
sufferer's woe. No comfort is found in natural refreshment. Bread is
rejected, as unpalatable ashes, and tears are mingled with the cup. Again we
hear that the days are as a fleeting shadow, and as the withered grass. The
cause of this misery is the withdrawal of God's presence. The mercies once
so dear are hidden in displeasure.
12. "But You, O Lord, shall endure forever, and Your
remembrance unto all generations."
But let the fear never intrude that there is variableness
with God. He is unchangeable in all His attributes. There may be change in
outward manifestations, but He ever lives, the eternal and immutable One.
Let this thought be cherished constantly. Let it be as a companion ever
walking by our side. Let our delighted gaze dwell on the eternal oneness of
our God. His power and love endure forever. All generations shall give this
13-14. "You shall arise, and have mercy upon Zion for
the time to favor her, yes, the set time, is come. For Your servants take
pleasure in her stones, and favor the dust thereof."
Apparently the scene now changes. A sorrowing individual
disappears. An afflicted people becomes prominent. It is a sound conclusion,
that the Psalmist was thus inspired, when signs announced Israel's near
deliverance from distress. Her children had long wept under oppression's
heavy hand; but now the set time of sorrow reached its close, and the set
time of deliverance dawned. It is a blessed truth, that God works all things
after the counsel of His own will. When He decrees the rescue, the tyrant's
hand can no more fetter. Ardent longings had arisen that the temple should
again be built. God who has power to move all hearts now awakened this
desire. We know, also, that Israel's sons shall be recalled from their long
dispersion. When we see growing anxiety to hasten their return, we trust
that this awakening is heaven-born, and indicates that the set time is
15-16. "So the heathen shall fear the name of the
Lord, and all the kings of the earth Your glory. When the Lord shall build
up Zion, He shall appear in His glory."
The return of Israel, the rebuilding of Jerusalem, the
rising again of God's temple were grand events; and attracted worldwide
attention. It was seen that the Lord's power was put forth to accomplish
restoration. Heathen nations acknowledged God's hand, and viewed with awe
His majesty. So again when Israel's glory is revived, it shall be admiration
through the world.
17-22. "He will regard the prayer of the destitute,
and not despise their prayer. This shall be written for the generation to
come; and the people which shall be created shall praise the Lord. For He
has looked down from the height of His sanctuary; from heaven the Lord
beheld the earth. To hear the groaning of the prisoner; to loose those who
are appointed to death. To declare the name of the Lord in Zion, and His
praise in Jerusalem. When the people are gathered together, and the
kingdoms, to serve the Lord."
At the appointed time, redoubled cries for aid were
heard. Mercy spread rapid wings. Again the time draws near when the
groanings of the dispersed shall grow more deep. Heaven will open wide to
help, and God's praises shall again resound throughout Jerusalem.
23-24. "He weakened my strength in the way; He
shortened my days. I said, O my God, take me not away in the midst of my
days; Your years are throughout all generations."
This deliverance is wholly the Lord's work. Man's innate
strength is as cradled infancy. The feeble pilgrim totters if not upheld.
Appeal is made unto God. His never-failing power pervades all time. To trust
in self is to lean on emptiness. To trust in the Lord is sure support. As He
was in the beginning, so will He be forevermore.
25-28. "Of old You have laid the foundation of the
earth; and the heavens are the work of Your hands. They shall perish, but
You shall endure; yes, all of them shall grow old like a garment; as a
vesture You shall change them, and they shall be changed. But You are the
same, and Your years shall have no end. The children of Your servants shall
continue, and their seed shall be established before You."
Bright and glorious is this conclusion. The Spirit
teaches that this splendid picture exhibits the blessed Jesus. In the
beginning the heavens and the earth were His work. When the consummation is
complete, the scaffold shall be taken down, and this framework shall be laid
aside as a decayed vest. But to Him no age shall come. Throughout eternity
His redeemed shall praise Him and magnify His glorious name. Let us now
learn the happy art. Let us go forth in lowly contemplation of dissolving
nature, and hasten the day when Jesus shall appear arrayed in never-ending
glory, and admired in all those who believe.