The Whole Family!
J. C. Ryle
"The whole family in heaven and earth." Ephesians
3:15
Reader,
Look at the words which form the title of this tract, and ponder them well.
They are words which ought to stir some feelings in our minds at any time,
and especially at Christmas. There lives not the man or woman on
earth, who is not a member of some "family." The poorest as well as the
richest, has his kith and kin, and can tell you something of "his family."
Family gatherings at Christmas, we all know, are very
common. Thousands of firesides are crowded then, if at no other time of the
year. The young man in town snatches a few days from business, and takes a
run down to "the old folks at home." The young woman gets a short holiday,
and comes to visit her father and mother. Brothers and sisters meet for a
few hours. Parents and children look one another in the face. How much there
is to talk about! How many questions to be asked! How many interesting
things to be told! Happy indeed is that fireside which sees gathered round
it at Christmas, "the whole family!"
Family gatherings at Christmas are natural, and right,
and good. I approve them with all my heart. It does me good to see them kept
up. They are one of the very few pleasant things which have survived the
fall of man. Next to the grace of God, I see no principle which unites
people so much in this sinful world—as family feeling. Community of blood is
a most powerful tie. I have often observed that people will stand up for
their relations, merely because they are their relations—and refuse to hear
a word against them—even when they have no sympathy with their tastes and
ways. Anything which helps to keep up family feeling ought to be commended.
It is a wise thing, when it can be done, to gather together at Christmas
"the whole family."
Family gatherings, nevertheless, are often sorrowful
things. It would be strange indeed, in such a world as this, if they
were not. Few are the family circles which do not show gaps and vacant
places as years pass away. Changes and deaths make sad havoc as time goes
on. Thoughts will rise up within us, as we grow older, about faces and
voices no longer with us, which no Christmas merriment can entirely keep
down. When the younger members of the family have once begun to shift for
themselves and launch forth into the world, the old heads may long survive
the scattering of the nest. But after a certain time, it seldom happens that
you see together "the whole family."
And now, reader, let me take occasion from Christmas to
tell you of a great family to which I want you to belong. It is a family
despised by many, and not even known by some; but it is a family of far more
importance than any family on earth. To belong to it entitles a man to far
greater privileges than to be the son of a king. It is the family of which
Paul speaks to the Ephesians, when he tells them of the "whole family in
heaven and earth." It is the family of God.
Reader, give me your attention while I try to describe
this family, and recommend it to your notice. I do not wish to mar your
Christmas merriment, or to lessen the joy of your Christmas gathering,
wherever it may be. I only want to remind you of a better family, even a
heavenly one, and of the great benefits which membership of that family
conveys. I want you to be found one of that family, when its gathering shall
come at last—a gathering without separation, or sorrow, or
tears. Hear me while, as a minister of Christ and friend to your soul—I talk
for a few minutes about "the whole family in heaven and earth."
I. First of all—what is this family?
II. Secondly—what is its present position?
III. Thirdly—what are its future prospects?
I wish to unfold these three things before you, and I
invite your serious consideration of them. Our Christmas gatherings on earth
must have an end one day. Our last earthly Christmas must come. Happy
indeed, is that Christmas which finds us prepared to meet God!
I. What is that family
which the Bible calls
"the whole family in heaven and earth"? Of whom does it consist?
The family before us consists of all real Christians—of
all who have the Spirit—of all true believers in Christ—of the saints of
every age, and church, and nation, and tongue. It includes the blessed
company of all faithful people. It is the same as the election of God—the
household of faith—the mystical body of Christ—the bride—the living
temple—the sheep that never perish—the Church of the first-born. All these
expressions are only "the family of God" under other names.
Membership in the family of God, does not depend on any
earthly connection. It comes not by natural birth—but by new birth.
Ministers cannot impart it to their hearers. Parents cannot give it to their
children. You may be born in the godliest family in the land, and enjoy the
richest means of grace a church can supply—and yet never belong to the
family of God. To belong to it, you must be born again. None but the Holy
Spirit can make a living member of this family. It is His special office and
prerogative, to bring into the Church such as shall be saved. Those who are
born again, are "born not of blood, nor of the will of the flesh, nor of the
will of man—but of God." (John 1:13.)
Reader, do you ask the reason of this name, which the
Bible gives to the company of all true Christians? Would you like to know
why they are called "a family"? Listen, and I will tell you.
1. True Christians are called a "family"—because they
have all one Father.
They are all children of God by faith in
Christ Jesus. They are all born of one Spirit. They are all sons and
daughters of the Lord Almighty. They have received the Spirit of adoption,
whereby they cry, Abba Father. (Gal. 3:26; John 3:8; 2 Cor. 4:18; Romans
8:15.) They do not regard God with slavish fear—as an austere Being, only
ready to punish them. They look up to Him with tender confidence as a
reconciled and loving parent—as One forgiving iniquity, transgression and
sin, to all who believe on Jesus; and full of pity even to the least and
feeblest. The words, "Our Father who is in heaven," are no mere form
in the mouth of true Christians. No wonder they are called God's "family."
2. True Christians are called "a family"—because they all
rejoice in one name.
That name is the name of their great Head
and Elder Brother, even Jesus Christ the Lord. Just as a common family name
is the uniting link to all the members of a Highland clan so does the name
of Jesus tie all believers together in one vast family. As members of
outward visible Churches they have various names and distinguishing
appellations. As living members of Christ, they all, with one heart and
mind, rejoice in one Savior. Not a heart among them but feels drawn to Jesus
as the only object of hope. Not a tongue among them but would tell you that
"Christ is all." Sweet to them all is the thought of Christ's death for them
on the cross. Sweet is the thought of Christ's intercession for them at the
right hand of God. Sweet is the thought of Christ's coming again to unite
them to Himself in one glorified company forever. In fact, you might as well
take away the sun out of heaven, as take away the name of Christ from
believers. To the world there may seem little in His name. To believers it
is full of comfort, hope, joy, rest, and peace. No wonder they are called "a
family."
3. True Christians, above all, are called "a
family"—because there is so strong a family likeness among them.
They are all led by one Spirit, and are marked by the same general features
of life, heart, taste, and character. Just as there is a general bodily
resemblance among the brothers and sisters of family, so there is a general
spiritual resemblance among all the sons and daughters of the Lord Almighty.
They all hate sin and love God. They all rest their hope of salvation on
Christ, and have no confidence in themselves. They all endeavor to come out
and be separate from the ways of the world, and to set their affections on
things above. They all turn naturally to the same Bible as the only food of
their souls, and the only sure guide in their pilgrimage toward heaven. They
find it a "lamp to their feet, and a light to their path." (Psalm. 119:105.)
They all go to the same throne of grace in prayer, and find it as needful to
speak to God as to breathe. They all live by the same rule, the Word of God,
and strive to conform their daily life to its precepts. They have all the
same inward experience. Repentance, faith, hope, charity, humility, inward
conflict, are things with which they are all more or less acquainted. No
wonder they are called "a family."
Reader, this family likeness among true believers is a
thing that deserves special attention. To my own mind it is one of the
strongest indirect evidences of the truth of Christianity. It is one of the
greatest proofs of the reality of the work of the Holy Spirit. Some true
Christians live in civilized countries, and some in the midst of heathen
lands. Some are highly educated, and some are unable to read a letter. Some
are rich and some are poor. Some are Churchmen and some are Dissenters. Some
are old and some are young. And yet, notwithstanding all this, there is a
marvelous oneness of heart and character among them. Their joys and their
sorrows, their love and their hatred, their likes and their dislikes, their
tastes and their distastes, their hopes and their fears, are all most
curiously alike. Let others think what they please, I see in all this the
finger of God. His handiwork is always one and the same. No wonder that true
Christians are compared to "a family."
Take an converted Englishman and a converted Hindu, and
let them suddenly meet for the first time. I will engage, if they can
understand one another's language, they will soon find common ground between
them, and feel at home. The one may have been brought up at school and
college, and enjoyed every privilege of English civilization. The other may
have been trained in the midst of gross heathenism, and accustomed to
habits, ways, and manners as unlike the Englishman's as darkness compared to
light. And yet now in half an hour they feel that they are friends! The
Englishman finds that he has more in common with his Hindu brother than he
has with many an old college companion or school-fellow! Who can account for
this? How can it be explained? Nothing can account for it but the unity of
the Spirit's teaching. It is "one touch" of grace, not nature, "that makes
the whole world kin." God's people are in the highest sense "a family."
Reader, this is the family to which I wish to direct your
attention this Christmas. This is the family to which I want you to belong.
I ask you this day to consider it well, if you never considered it before. I
have shown you the Father of the family, the God and Father of our Lord
Jesus Christ. I have shown you the Head and Elder Brother of the family, the
Lord Jesus Himself. I have shown you the features and
characteristics of the family. Its members have all great general marks
of resemblance. Once more I say, consider it well.
Outside this family, remember, there is no salvation.
None but those who belong to it, according to the Bible, are in the way that
leads to heaven. The salvation of our souls does not depend on union with
one Church or separation from another. They are miserably deceived who think
that it does, and will find it out to their cost one day, except they awake.
No, reader, the life of our souls depends on something far more important!
This is life eternal, to be a member of "the whole family in heaven and
earth."
II.
I will now pass on to the second thing
which I promised to consider. What is the present
position of "the whole family in heaven and earth"?
The family to which I am directing your attention this
day is divided into two great parts. Each part has its own residence or
dwelling-place. Part of the family is in heaven, and part is on earth. For
the present the two parts are entirely separated from one another. But they
form one body in the sight of God, though resident in two places: and their
union is sure to come one day.
Two places, be it remembered, and two only, contain the
family of God. The Bible tells us of no third habitation. There is no such
thing as purgatory, whatever some Christians may think fit to say. There is
no house of training or probation for those who are not true Christians when
they die. Oh no! There are but two parts of the family—the part that is seen
and the part that is unseen, the part that is in "heaven" and the part that
is on "earth." The members of the family that are not in heaven are on
earth, and those that are not on earth are in heaven. Two parts, and two
only! Two places, and two only! Let this never be forgotten.
Some of God's family are safe in
heaven. They are at rest in that place which the Lord Jesus
expressly calls "Paradise." (Luke 23:43.) They have finished their course.
They have fought their battle. They have done their appointed work. They
have learned their lessons. They have carried their cross. They have passed
through the waves of this troublesome world and reached the harbor. Little
as we know about them we know that they are happy. They are no longer
troubled by sin and temptation. They have said goodbye forever to poverty
and anxiety, to pain and sickness, to sorrow and tears. They are with Christ
Himself, who loved them and gave Himself for them, and in His company they
must needs be happy. (Phil. 1:23.) They have nothing to fear in looking back
to the past. They have nothing to dread in looking forward to things to
come. Three things only are lacking to make their happiness complete. These
three are the second advent of Christ in glory, the resurrection of their
own bodies, and the gathering together of all believers. And of these three
things they are sure.
Some of God's family are still
upon earth. They are scattered to and fro in the midst of a
wicked world, a few in one place and a few in another. All are more or less
occupied in the same way, according to the measure of their grace. All are
running a race, doing a work, warring a warfare, carrying a cross, striving
against sin, resisting the devil, crucifying the flesh, struggling against
the world, witnessing for Christ, mourning over their own hearts, hearing,
reading, and praying, however feebly, for the life of their souls. Each is
often disposed to think no cross so heavy as his own, no work so difficult,
no heart so hard. But each and all hold on their way, a wonder to the
ignorant world around them, and often a wonder to themselves.
But, reader, however divided God's family may be at
present in dwelling-place and local habitation, it is still one family. Both
parts of it are still one in character, one in possessions, and one in
relation to God. The part in heaven has not so much superiority over the
part on earth as at first sight may appear. The difference between the two
is only one of degree.
1. Both parts of the family love the same Savior, and
delight in the same perfect will of God.
But the part on earth
loves with much imperfection and infirmity, and lives by faith, not by
sight. The part in heaven loves without weakness, or doubt, or distraction.
It walks by sight, and not by faith, and sees what it once believed.
2. Both parts of the family are saints.
But
the saints on earth are often poor weary pilgrims, who find the "flesh
lusting against the spirit and the spirit lusting against the flesh, so that
they cannot do the things they would." (Gal. v.17.) They live in the midst
of an evil world, and are often sick of themselves and of the sin they see
around them. The saints in heaven, on the contrary, are delivered from the
world, the flesh, and the devil, and enjoy a glorious liberty. They are
called "the spirits of just men made perfect." (Heb. 12. 23.)
3. Both parts of the family are alike God's children.
But the children in heaven have learned all their lessons, have finished
their appointed tasks, have begun an eternal holiday. The children on earth
are still at school. They are daily learning wisdom, though slowly and with
much trouble, and often needing to be reminded of their past lessons by
chastisement and the rod. Their holidays are yet to come.
4. Both parts of the family are alike God's soldiers.
But the soldiers on earth are yet militant Their warfare is not
accomplished. Their fight is not over.
They need every day to put on the whole armor of God. The
soldiers in heaven are all triumphant. No enemy can hurt them now. No fiery
dart can reach them. Helmet and shield may both be laid aside. They may at
last say to the sword of the Spirit, Rest and be still. They may at length
sit down, and need not to watch and stand on guard.
5. Last, but not least—both parts of the family are alike
safe and secure.
Wonderful as this may sound, it is true! Christ
cares as much for His members on earth as His members in heaven. You might
as well think to pluck the stars out of heaven as to pluck one saint,
however feeble, out of Christ's hand. Both parts of the family are alike
secured by "an everlasting covenant ordered in all things and sure." (2 Sam.
23. 5.) The members on earth, through the burden of the flesh and the
dimness of their faith, may neither see, nor know, nor feel their own
safety. But they are safe, though they may not see it. The whole family is
"kept by the power of God, through faith unto salvation." (1 Pet. 1. 5.) The
members yet on the road are as secure as the members who have got home. Not
one shall he found missing at the last day. The words of the Christian poet
shall be found strictly true:
"More happy—but not more secure,
The glorified spirits in heaven!"
Reader, before I leave this part of my subject, I ask you
to understand thoroughly the present position of God's family, and to form a
just estimate of it. Learn not to measure its numbers or its privileges by
what you see with your eyes. You see only a small body of believers in this
present time. But you must not forget that a great company has got safe to
heaven already, and that when all are assembled at the last day they will be
"a multitude which no man can number." (Rev. 7:9.) You only see that part of
the family which is struggling on earth. You must never forget that the
greater part of the family has got home and is resting in Paradise. You see
the militant part but not the triumphant. You see the part that is carrying
the cross—but not the part which is safe at the other side of the river. The
family of God is far more rich and glorious than you suppose. Believe me, it
is no small thing to belong to the "whole family in heaven and earth."
III. I will now pass on to the last thing which I promised to consider. What
are the future prospects of "the whole family" in heaven and earth?
The future prospects of a family! What a vast amount of
uncertainty these words open up when we look at any family now in the world!
How little we can tell of the things coming on any of us! What a mercy that
we do not know the sorrows, and trials, and separations, through which our
beloved children may have to pass, when we have left the world! It is a
mercy that we do not know "what a day may bring forth," and a far greater
mercy that we do not know what may happen in twenty years. (Proverbs 27:1.)
Reader, foreknowledge of the future prospects of our belongings would spoil
many a family gathering this Christmas, and fill the whole party with gloom.
Think how many a fine boy, who is now the delight of his
parents, will by and by walk in the prodigal's footsteps, and never return
home! Think how many a fair daughter, the joy of a mother's heart, will
follow the bent of her self-will after a few years, and insist on some
miserably mistaken marriage! Think how disease and pain will often lay low
the loveliest of a family circle, and make her life a burden and weariness
to herself if not to others! Think of the endless breaches and divisions
arising out of money matters! Alas, there is many a lifelong quarrel about a
few pounds, between those who once played together in the same nursery!
Reader, think of these things! The "future prospects" of many a family which
will meet together this Christmas are a solemn and serious subject.
Hundreds, to say the least, are gathering together for the last time. When
they part they will never meet again.
But, thank God, there is one great family whose prospects
are very different. It is the family of which I am speaking in this tract,
and commending to your attention. The future prospects of the family of God
are not uncertain. They are good, and only good—happy, and only happy.
Listen to me, and I will try to set them in order before you.
1. The members of God's family shall all be brought safe
home one day!
Here upon earth they may be scattered, tried,
tossed with tempests, and bowed down with afflictions. But not one of them
shall perish. (John x. 28.) The weakest lamb shall not be left to perish in
the wilderness. The feeblest child shall not be missing when the muster-roll
is brought out at the last day. In spite of the world, the flesh, and the
devil, the whole family shall get home. "If, when we were enemies, we were
reconciled to God by the death of His Son, much more, being reconciled, we
shall be saved by His life." (Romans 5:10.)
2. The members of God's family shall all have glorious
bodies one day!
When the Lord Jesus Christ comes the second time
the dead saints shall all be raised and the living shall all be changed.
They shall no longer have a vile mortal body, full of weaknesses and
infirmities. They shall have a body like that of their risen Lord, without
the slightest liability to sickness and pain. They shall no longer be
clogged and hindered by an aching frame when they want to serve God. They
shall be able to serve Him night and day without weariness, and to attend
upon Him without distraction. The former things will have passed away. That
word will be fulfilled, "I make all things new." (Rev. 21:5.)
3. The members of God's family shall all be gathered into
one company one day!
It matters nothing where they have lived or
where they have died. They may have been separated from one another both by
time and space. One may have lived in tents, with Abraham, Isaac, and Jacob,
and another traveled by railway in our own day. One may have laid his bones
in an Australian desert, and another may have been buried in an English
churchyard. It makes no difference. All shall be gathered together, from
north and south, and east and west, and meet in one happy assembly, to part
no more. The earthly partings of God's family are only for a few days. Their
meeting is for eternity. It matters little where we live. It is a time of
scattering now, and not of gathering. It matters little where we die. All
graves are equally near to Paradise. But it does matter much whether we
belong to God's family. If we do we are sure to meet again at last.
4. The members of God's family shall all be united in
mind and judgement one day.
They are not so now about many little
things. About the things needful to salvation there is a marvelous unity
among them. About many speculative points in religion, about forms of
worship and Church government, they often sadly disagree. But there shall be
no disagreement among them one day. Ephraim shall no longer vex Judah, nor
Judah Ephraim. Churchmen shall no more quarrel with Dissenters, nor
Dissenters with Churchmen. Partial knowledge and dim vision shall be at an
end forever. Divisions and separations, misunderstandings and
misconstructions, shall be buried and forgotten. As there shall only be one
language, so there shall only be one opinion. At last, after six thousand
years of strife and jangling, perfect unity and harmony shall be found. A
family shall at length be shown to angels and men in which all are of one
mind.
5. The members of God's family shall all be perfected in
holiness one day!
They are not literally perfect now. Though born
again, and renewed after the image of Christ, they offend and fall short in
many things. (James 3:2.) None know it better than they do themselves. It is
their grief and sorrow that they do not love God more heartily and serve Him
more faithfully. But they shall be completely freed from all corruption one
day. They shall rise again at Christ's second appearing without any of the
infirmities which cleave to them in their lives. Not a single evil temper or
corrupt inclination shall he found in them. They shall be presented by their
Head to the Father, without spot, or wrinkle, or any such thing—perfectly
holy and without blemish—fair as the moon and clear as the sun. (Ephes.
5:27; Cant. 5:10.) Grace, even now, is a beautiful thing, when it lives, and
shines, and flourishes in the midst of imperfection. But how much more
beautiful will grace appear when it is seen pure, unmixed, disentangled, and
alone. And it shall be seen so when Christ comes to be glorified in His
saints at the last day.
6. Last—but not least, the members of God's family shall
all be eternally provided for one day!
When the affairs of this
sinful world are finally wound up and settled, there shall be an everlasting
portion for all the sons and daughters of the Lord Almighty. Not even the
weakest of them shall be overlooked and forgotten. There shall be something
for everyone, according to his measure. The smallest vessel of grace, as
well as the greatest, shall be filled to the brim with glory, the precise
nature of that glory and reward it would be folly to pretend to describe. It
is a thing which eye has not seen, nor mind of man conceived. Enough for us
to know that each member of God's family when he awakes up after His
Master's likeness, shall be satisfied. (Psalm 17:15.) Enough, above all, to
know that their joy, and glory, and reward shall be forever. What they
receive in the day of the Lord they will never lose. The inheritance
reserved for them, when they come of age, is "incorruptible, undefiled, and
fades not away." (1 Pet. 1:4.)
Reader, these prospects of God's family are great
realities. They are not vague shadowy talk, of man's invention. They are
real true things, and will be seen as such before long. They deserve your
serious consideration. Examine them well.
Look around the families of earth with which you are
acquainted, the richest, the greatest, the noblest, the happiest. Where will
you find one among them all which can show prospects to compare with those
of which you have just heard. The earthly riches, in many a case, will be
gone in a hundred years hence. The noble blood, in many a case, will not
prevent some disgraceful deed staining the family name. The happiness in
many a case, will be found hollow and seeming. Few, indeed, are the homes
which have not a secret sorrow or "a skeleton in the closet." Whether for
present possessions or future prospects, there is no family so well off as
"the whole family in heaven and earth." Whether you look at what they have
now, or will have hereafter, there is no family like the family of God.
Reader, my task is done. My tract is drawing to a close.
It only remains to close it with a few words of practical application. Give
me your attention for the last time. May God bless what I am going to say to
the good of your soul!
(1) I ask you a plain question.
Take it with
you to the family gathering which you are going to join at Christmas. Take
it with you, and amidst all your Christmas happiness make time for thinking
about it. It is a simple question—but a solemn one—Do you yet belong to the
family of God?
To the family of God, remember! This is the point of my
question. It is no answer to say that you are a Protestant, or a Churchman,
or a Dissenter. I want to hear of something more and better than that. I
want you to have some soul-satisfying and soul-saving religion—a religion
that will give you peace while you live, and hope when you die. To have such
peace and hope you must be something more than a Protestant, or a Churchman,
or a Dissenter. You must belong to "the family of God." Thousands around you
do not belong to it, I can well believe. But that is no reason why you
should not.
Reader, if you do not yet belong to God's family, I
invite you this day to join it without delay. Open your eyes to see the
value of your soul, the sinfulness of sin, the holiness of God, the danger
of your present condition, the absolute necessity of a mighty change. Open
your eyes to see these things, and repent this very day. Open your eyes to
see the great Head of God's family, even Christ Jesus, waiting to save your
soul. See how He has loved you, lived for you, died for you, risen again for
you, and obtained complete redemption for you. See how He offers you free,
full, immediate pardon, if you will believe in Him. Open your eyes to see
these things. Seek Christ at once. Come and believe on Him, and commit your
soul to His keeping this very day.
I know nothing of your family or past history. I know not
where you are going to spend your Christmas, or what company you are going
to be in. But I am bold to say, that if you join the family of God this
Christmas it will be the best and happiest Christmas in your life.
(2) Reader, if you really belong to the whole family in
heaven and earth, count up your privileges, and learn to be more thankful!
Think what a mercy it is to have something which the world can neither give
nor take away—something which is independent of sickness or
poverty—something which is your own for evermore. The old family fireside
will soon be cold and tenantless. The old family gatherings will soon be
past and gone forever. The loving faces we now delight to gaze on are
rapidly leaving us. The cheerful voices which now welcome us will soon be
silent in the grave. But, thank God, if we belong to Christ's family there
is a better gathering yet to come. Let us often think of it—and be thankful!
Those grey-haired old patriarchs, whose cheerfulness made
their Christianity so beautiful, and who thought of everybody more than of
themselves—those tender mothers, whose memory is still so fragrant to their
children, and whose sun seemed to go down at noonday—those little infants
who were like sunbeams in our households, and were taken away before they
had known good or evil—we shall see them all again. They are not lost—but
only gone before. All, all will meet us in the great home, when the last
trumpet sounds and "the whole family" is gathered together. Reader, let us
often think of this, and be thankful.
The family gathering of all God's people will make amends
for all that their religion now costs them. A meeting where none are
missing—a meeting where there are no gaps and empty places—a meeting where
there are no tears—a meeting where there is no parting—such a meeting as
this is worth a fight and a struggle. And such a meeting is yet to come to
"the whole family in heaven and earth."
In the meantime let us strive to live worthy of the
family to which we belong. Let us labour to do nothing that may cause our
Father's house to be spoken against. Let us endeavor to make our Master's
name beautiful by our temper, conduct and conversation. Let us love as
brethren, and abhor all quarrels. Let us behave as if the honor of the
family depended on our behavior.
So living, by the grace of God, we shall make our calling
and election sure, both to ourselves and others. So living, we may hope to
have an abundant entrance, and to enter harbor in full sail, whenever we
change earth for heaven. So living, we shall recommend our Father's family
to others, and perhaps, by God's blessing incline them to say, "We will go
with you!"
Reader, I commend these Christmas thoughts to your
attention; and, wishing you a happy Christmas in the best and highest sense!
I remain, your affectionate friend,
J. C. Ryle